Pilgrimmage (Hajj)
Volume 2,
Book 26, Number 589:
Narrated 'Abdullah bin Abbas :
Al-Fadl (his brother) was riding
behind Allah's Apostle and a woman from the tribe of
Khath'am came and Al-Fadl started looking at her and she
started looking at him. The Prophet turned Al-Fadl's face to
the other side. The woman said, "O Allah's Apostle! The
obligation of Hajj enjoined by Allah on His devotees has
become due on my father and he is old and weak, and he
cannot sit firm on the Mount; may I perform Hajj on his
behalf?" The Prophet replied, "Yes, you may." That happened
during the Hajj-al-Wida (of the Prophet ).
Volume 2,
Book 26, Number 590:
Narrated Ibn 'Umar:
I saw that Allah's Apostle used to
ride on his Mount at Dhul Hulaifa and used to start saying,
"Labbaik" when the Mount stood upright.
Volume 2,
Book 26, Number 591:
Narrated Jabir bin 'Abdullah :
that Allah's Apostle started
saying, "Labbaik" from Dhul-Hulaifa when his Mount stood
upright carrying him .
Volume 2,
Book 26, Number 592:
Narrated Thumama bin 'Abdullah bin
Anas:
Anas performed the Hajj on a
pack-saddle and he was not a miser. Anas said, "Allah's
Apostle
performed Hajj on a pack-saddle and
the same Mount was carrying his baggage too."
Volume 2,
Book 26, Number 593:
Narrated Al-Qasim bin Muhammad:
'Aisha said, "O Allah's Apostle!
You performed 'Umra but I did not." He said, "O
'Abdur-Rahman! Go along with your sister and let her perform
'Umra from Tan'im." 'Abdur-Rahman made her ride over the
pack-saddle of a she-camel and she performed 'Umra.
Volume 2,
Book 26, Number 594:
Narrated Abu Huraira:
The Prophet was asked, "Which is
the best deed?" He said, "To believe in Allah and His
Apostle." He was then asked, "Which is the next (in
goodness)?" He said, "To participate in Jihad in Allah's
Cause." He was then asked, "Which is the next?" He said, "To
perform Hajj-Mabrur. "
Volume 2,
Book 26, Number 595:
Narrated 'Aisha:
(the mother of the faithful
believers) I said, "O Allah's Apostle! We consider Jihad as
the best deed." The Prophet said, "The best Jihad (for
women) is Hajj Mabrur. "
Volume 2,
Book 26, Number 596:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said,
"Whoever performs Hajj for Allah's pleasure and does not
have sexual relations with his wife, and does not do evil or
sins then he will return (after Hajj free from all sins) as
if he were born anew."
Volume 2,
Book 26, Number 597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar
at his house which contained many tents made of cotton cloth
and these were encircled with Suradik (part of the tent). I
asked him from where, should one assume Ihram for Umra. He
said, "Allah's Apostle had fixed as Miqat (singular of
Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the
people of Medina, and Al-Juhfa for the people of Sham."
Volume 2,
Book 26, Number 598:
Narrated Ibn Abbas:
The people of Yemen used to come
for Hajj and used not to bring enough provisions with them
and used to say that they depend on Allah. On their arrival
in Medina they used to beg the people, and so Allah
revealed, "And take a provision (with you) for the journey,
but the best provision is the fear of Allah." (2.197).
Volume 2,
Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle (p.b.u.h) made
Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa
for the people of Sham; Qarn-al-Manazil for the people of
Najd; and Yalamlam for the people of Yemen; and these
Mawaqit are for the people at those very places, and besides
them for those who come thorough those places with the
intention of performing Hajj and 'Umra; and whoever is
living within these boundaries can assume lhram from the
place he starts, and the people of Mecca can assume Ihram
from Mecca.
Volume 2,
Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's
Apostle said, 'The people of Medina should assume lhram from
Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the
people of Najd from Qarn." And 'Abdullah added, "I was
informed that Allah's Apostle had said, 'The people of Yemen
should assume Ihram from Yalamlam.' "
Volume 2,
Book 26, Number 601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul
Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for
the people of Sham; and Qarn Ul-Manazil for the people of
Najd; and Yalamlam for the people of Yemen. So, these (above
mentioned) are the Mawaqit for all those living at those
places, and besides them for those who come through those
places with the intention of performing Hajj and 'Umra and
whoever lives within these places should assume Ihram from
his dwelling place, and similarly the people of Mecca can
assume lhram from Mecca.
Volume 2,
Book 26, Number 602:
Narrated Salim from his father who
said,:
"The Prophet had fixed the Mawaqit
as follows: (No. 603)
Volume 2,
Book 26, Number 603:
Narrated Salim bin 'Abdullah from
his father:
I heard Allah's Apostle saying,
"The Miqat for the people of Medina is Dhul-Hulaifa; for the
people of Sham is Mahita; (i.e. Al-Juhfa); and for the
people of Najd is Qarn. And said Ibn 'Umar, "They claim, but
I did not hear personally, that the Prophet said, "The Miqat
for the people of Yemen is Yalamlam."
Volume 2,
Book 26, Number 604:
Narrated Ibn Abbas:
The Prophet fixed Dhul-Hulaifa as
the Miqat for the people of Medina, Al-Juhfa, for the people
of Sham, Yalamlam for the people of Yemen, and Qarn for the
people of Najd. And these Mawaqlt are for those living at
those very places, and besides them for those who come
through those places with the intention of performing Hajj
and Umra; and whoever is living inside these places can
assume lhram from his own dwelling place, and the people of
Mecca can assume lhram from Mecca.
Volume 2,
Book 26, Number 605:
Narrated Ibn Abbas:
The Prophet (p.b.u.h) fixed
Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa
for the people of Sham, Qarn-ul-Manazil for the people of
Najd, and Yalamlam for the people of Yemen; and these
Mawaqit are for those living at those very places, and
besides them for those whom come through them with the
intention of performing Hajj and Umra; and whoever is living
within these Mawaqit should assume lhram from where he
starts, and the people of Mecca can assume Ihram from Mecca.
Volume 2,
Book 26, Number 606:
Narrated Ibn Umar:
When these two towns (Basra and
Kufa) were captured, the people went to 'Umar and said, "O
the Chief of the faithful believers! The Prophet fixed Qarn
as the Miqat for the people of Najd, it is beyond our way
and it is difficult for us to pass through it." He said,
"Take as your Miqat a place situated opposite to Qarn on
your usual way. So, he fixed Dhatu-Irq (as their Miqat)."
Volume 2,
Book 26, Number 607:
Narrated Nafi :
'Abdullah bin 'Umar' said, "Allah's
Apostle made his camel sit (i.e. he dismounted) at Al-Batha'
in Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar
used to do the same.
Volume 2,
Book 26, Number 608:
Narrated Ibn 'Umar :
Allah's Apostle used to go (for
Hajj) via Ash-Shajara way and return via Muarras way; and no
doubt, whenever Allah's Apostle went to Mecca, he used to
offer the prayer in the Mosque of Ash-Shajara; and on his
return, he used to offer the prayer at Dhul-Hulaifa in the
middle of the valley, and pass the night there till morning.
Volume 2,
Book 26, Number 609:
Narrated 'Umar:
In the valley of Al-'Aqiq I heard
Allah's Apostle saying, "To night a messenger came to me
from my Lord and asked me to pray in this blessed valley and
to assume Ihram for Hajj and 'Umra together. "
Volume 2,
Book 26, Number 610:
Narrated Musa bin 'Uqba:
Salim bin 'Abdullah's father said,
"The Prophet said that while resting in the bottom of the
valley at Mu'arras in Dhul-Hulaifa, he had been addressed in
a dream: 'You are verily in a blessed valley.' " Salim made
us to dismount from our camels at the place where 'Abdullah
used to dismount, aiming at the place where Allah's Apostle
had rested and it was below the Mosque situated in the
middle of the valley in between them (the residence) and the
road.
Volume 2,
Book 26, Number 611:
Narrated Said bin Jubair:
Ibn 'Umar used to oil his hair. I
told that to Ibrahim who said, "What do you think about this
statement: Narrated Aswad from 'Aisha: As if I were now
observing the glitter of the scent in the parting of the
hair of the Prophet while he was Muhrim?"
Volume 2,
Book 26, Number 612:
Narrated 'Aisha:
(the wife of the Prophet (p.b.u.h)
I used to scent Allah's Apostle when he wanted to assume
Ihram and also on finishing Ihram before the Tawaf round the
Ka'ba (Tawaf-al-ifada).
Volume 2,
Book 26, Number 613:
Narrated Salim from his father:
I heard that Allah's Apostle
assumed Ihram with his hair matted together.
Volume 2,
Book 26, Number 614:
Narrated Salim bin 'Abdullah :
I heard my father saying, "Never
did Allah's Apostle assume Ihram except at the Mosque, that
is, at the Mosque of Dhul-Hulaifa.
Volume 2,
Book 26, Number 615:
Narrated 'Abdullah bin 'Umar:
A man asked, "O Allah's Apostle!
What kind of clothes should a Muhrim wear?" Allah's Apostle
replied, "He should not wear a shirt, a turban, trousers, a
headcloak or leather socks except if he can find no
slippers, he then may wear leather socks after cutting off
what might cover the ankles. And he should not wear clothes
which are scented with saffron or Wars (kinds of Perfumes) .
"
Volume 2,
Book 26, Number 616:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas' said, "Usama rode behind
Allah's Apostle from 'Arafat to Al-Muzdalifa; and then
Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to
Mina." Ibn Abbas added, "Both of them said, 'The Prophet
kept on reciting Talbiya till he did the Rami of
Jamrat-al-'Aqaba.' "
Volume 2,
Book 26, Number 617:
Narrated 'Abdullah bin Abbas:
The Prophet with his companions
started from Medina after combing and oiling his hair and
putting on two sheets of lhram (upper body cover and waist
cover). He did not forbid anyone to wear any kind of sheets
except the ones colored with saffron because they may leave
the scent on the skin. And so in the early morning, the
Prophet mounted his Mount while in Dhul-Hulaifa and set out
till they reached Baida', where he and his companions
recited Talbiya, and then they did the ceremony of Taqlid
(which means to put the colored garlands around the necks of
the Budn (camels for sacrifice). And all that happened on
the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th
of Dhul-Hijja he performed the Tawaf round the Ka'ba and
performed the Tawaf between Safa and Marwa. And as he had a
Badana and had garlanded it, he did not finish his Ihram. He
proceeded towards the highest places of Mecca near Al-Hujun
and he was assuming the Ihram for Hajj and did not go near
the Ka'ba after he performed Tawaf (round it) till he
returned from 'Arafat. Then he ordered his companions to
perform the Tawaf round the Ka'ba and then the Tawaf of Safa
and Marwa, and to cut short the hair of their heads and to
finish their Ihram. And that was only for those people who
had not garlanded Budn. Those who had their wives with them
were permitted to contact them (have sexual intercourse),
and similarly perfume and (ordinary) clothes were
permissible for them.
Volume 2,
Book 26, Number 618:
Narrated Anas bin Malik:
The Prophet offered four Rakat in
Medina and then two Rakat at DhulI lulaifa and then passed
the night at Dhul-Hulaifa till it was morning and when he
mounted his Mount and it stood up, he started to recite
Talbiya.
Volume 2,
Book 26, Number 619:
Narrated Abu Qilaba:
Anas bin Malik said, "The Prophet
offered four Rakat of the Zuhr prayer in Medina and two
Rakat of 'Asr prayer at Dhul-Hulaifa." I think that the
Prophet passed the night there till morning.
Volume 2,
Book 26, Number 620:
Narrated Anas:
The Prophet offered four Rakat of
the Zuhr prayer in Medina and two Rakat of the 'Asr prayer
in Dhul-Hulaifa and I heard them (the companions of the
Prophet) reciting Talbiya together loudly to the extent of
shouting.
Volume 2,
Book 26, Number 621:
Narrated 'Abdullah bin 'Umar :
The Talbiya of Allah's Apostle was
: 'Labbaika Allahumma labbaik, Labbaika la sharika Laka
labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika
Laka' (I respond to Your call O Allah, I respond to Your
call, and I am obedient to Your orders, You have no partner,
I respond to Your call All the praises and blessings are for
You, All the sovereignty is for You, And You have no
partners with you.
Volume 2,
Book 26, Number 622:
Narrated 'Aisha:
I know how the Prophet used to say
(Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika
la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu
Lk, La sharika Laka'.
Volume 2,
Book 26, Number 623:
Narrated Anas bin Malik:
Allah's Apostle offered four Rakat
of Zuhr prayer at Medina and we were in his company, and two
Rakat of the Asr prayer at Dhul-Hulaifa and then passed the
night there till it was dawn; then he rode, and when he
reached Al-Baida', he praised and glorified Allah and said
Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and
Allahu-Akbar). Then he and the people along with him recited
Talbiya with the intention of performing Hajj and Umra. When
we reached (Mecca) he ordered us to finish the lhram (after
performing the Umra) (only those who had no Hadi (animal for
sacrifice) with them were asked to do so) till the day of
Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for
Hajj. The Prophet sacrificed many camels (slaughtering them)
with his own hands while standing. While Allah's Apostle was
in Medina he sacrificed two horned rams black and white in
color in the Name of Allah."
Volume 2,
Book 26, Number 624:
Narrated Ibn Umar:
The Prophet (p.b.u.h) recited
Talbiya when he had mounted his Mount and was ready to set
out.
Volume 2,
Book 26, Number 625:
Narrated Nafi':
Whenever Ibn 'Umar intended to go
to Mecca he used to oil himself with a sort of oil that had
no pleasant smell, then he would go to the Mosque of
Al-Hulaita and offer the prayer, and then ride. When he
mounted well on his Mount and the Mount stood up straight,
he would proclaim the intention of assuming Ihram, and he
used to say that he had seen the Prophet doing the same.
Volume 2,
Book 26, Number 626:
Narrated Mujahid:
I was in the company of Ibn Abbas
and the people talked about Ad-Dajjal and said, "Ad-Dajjal
will come with the word Kafir (non-believer) written in
between his eyes." On that Ibn Abbas said, "I have not heard
this from the Prophet but I heard him saying, 'As if I saw
Moses just now entering the valley reciting Talbyia. ' "
Volume 2,
Book 26, Number 627:
Narrated Aisha:
(the wife of the Prophet (p.b.u.h)
We set out with the Prophet in his last Hajj and we assumed
Ihram for Umra. The Prophet then said, "Whoever has the Hadi
with him should assume Ihram for Hajj along with 'Umra and
should not finish the Ihram till he finishes both." I was
menstruating when I reached Mecca, and so I neither did
Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I
complained about that to the Prophet on which he replied,
"Undo and comb your head hair, and assume Ihram for Hajj
(only) and leave the Umra." So, I did so. When we had
performed the Hajj, the Prophet sent me with my brother
'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the
'Umra. The Prophet said to me, "This 'Umra is instead of
your missed one." Those who had assumed Ihram for 'Umra
(Hajj-atTamattu) performed Tawaf round the Ka'ba and between
Safa and Marwa and then finished their Ihram. After
returning from Mina, they performed another Tawaf (between
Safa and Marwa). Those who had assumed Ihram for Hajj and
'Umra together (Hajj-al-Qiran) performed only one Tawaf
(between Safa and Marwa).
Volume 2,
Book 26, Number 628:
Narrated Ata:
Jabir said, "The Prophet ordered
Ali to keep on assuming his Ihram." The narrator then
informed about the narration of Suraqa.
Volume 2,
Book 26, Number 629:
Narrated Anas bin Malik:
Ali came to the Prophet (p.b.u.h)
from Yemen (to Mecca). The Prophet asked Ali, "With what
intention have you assumed Ihram?" Ali replied, "I have
assumed Ihram with the same intention as that of the
Prophet." The Prophet said, "If I had not the Hadi with me I
would have finished the Ihram." Muhammad bin Bakr narrated
extra from Ibn Juraij, "The Prophet said to Ali, "With what
intention have you assumed the Ihram, O Ali?" He replied,
"With the same (intention) as that of the Prophet." The
Prophet said, "Have a Hadi and keep your Ihram as it is."
Volume 2,
Book 26, Number 630:
Narrated Abu Musa:
The Prophet sent me to some people
in Yemen and when I returned, I found him at Al-Batha. He
asked me, "With what intention have you assumed Ihram (i.e.
for Hajj or for Umra or for both?") I replied, "I have
assumed Ihram with an intention like that of the Prophet."
He asked, "Have you a Hadi with you?" I replied in the
negative. He ordered me to perform Tawaf round the Ka'ba and
between Safa and Marwa and then to finish my Ihram. I did so
and went to a woman from my tribe who combed my hair or
washed my head. Then, when Umar came (i.e. became Caliph) he
said, "If we follow Allah's Book, it orders us to complete
Hajj and Umra; as Allah says: "Perform the Hajj and Umra for
Allah." (2.196). And if we follow the tradition of the
Prophet who did not finish his Ihram till he sacrificed his
Hadi."
Volume 2,
Book 26, Number 631:
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with
Allah's Apostles in the months of Hajj, and (in) the nights
of Hajj, and at the time and places of Hajj and in a state
of Hajj. We dismounted at Sarif (a village six miles from
Mecca). The Prophet then addressed his companions and said,
"Anyone who has not got the Hadi and likes to do Umra
instead of Hajj may do so (i.e. Hajj-al-Tamattu) and anyone
who has got the Hadi should not finish the Ihram after
performing ' Umra). (i.e. Hajj-al-Qiran). Aisha added, "The
companions of the Prophet obeyed the above (order) and some
of them (i.e. who did not have Hadi) finished their Ihram
after Umra." Allah's Apostle and some of his companions were
resourceful and had the Hadi with them, they could not
perform Umra (alone) (but had to perform both Hajj and Umra
with one Ihram). Aisha added, "Allah's Apostle came to me
and saw me weeping and said, "What makes you weep, O
Hantah?" I replied, "I have heard your conversation with
your companions and I cannot perform the Umra." He asked,
"What is wrong with you?' I replied, ' I do not offer the
prayers (i.e. I have my menses).' He said, ' It will not
harm you for you are one of the daughters of Adam, and Allah
has written for you (this state) as He has written it for
them. Keep on with your intentions for Hajj and Allah may
reward you that." Aisha further added, "Then we proceeded
for Hajj till we reached Mina and I became clean from my
menses. Then I went out from Mina and performed Tawaf round
the Ka'ba." Aisha added, "I went along with the Prophet in
his final departure (from Hajj) till he dismounted at
Al-Muhassab (a valley outside Mecca), and we too, dismounted
with him." He called ' Abdur-Rahman bin Abu Bakr and said to
him, ' Take your sister outside the sanctuary of Mecca and
let her assume Ihram for ' Umra, and when you had finished '
Umra, return to this place and I will wait for you both till
you both return to me.' " ' Aisha added, ' ' So we went out
of the sanctuary of Mecca and after finishing from the '
Umra and the Tawaf we returned to the Prophet at dawn. He
said, 'Have you performed the ' Umra?' We replied in the
affirmative. So he announced the departure amongst his
companions and the people set out for the journey, and the
Prophet: too left for Medina.''
Volume 2,
Book 26, Number 632:
Narrated Al-Aswad:
' Aisha said, We went out with the
Prophet (from Medina) with the intention of performing Hajj
only and when we reached Mecca we performed Tawaf round the
Kaba and then the Prophet ordered those who had not driven
the Hadi along with them to finish their Ihram. So the
people who had not driven the Hadi along with them finished
their Ihram. The Prophet's wives, too, had not driven the
Hadi with them, so they too, finished their Ihram." 'Aisha
added, "I got my menses and could not perform Tawaf round
the Ka'ba." So when it was the night of Hasba (i.e. when we
stopped at Al-Muhassab), I said, 'O Allah's Apostle!
Everyone is returning after performing Hajj and 'Umra but I
am returning after performing Hajj only.' He said, 'Didn't
you perform Tawaf round the Ka'ba the night we reached
Mecca?' I replied in the negative. He said, 'Go with your
brother to Tan'im and assume the Ihram for'Umra, (and after
performing it) come back to such and such a place.' On that
Safiya said, 'I feel that I will detain you all.' The
Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of
the Ka'ba on the day of sacrifice? (i.e. Tawaf-al-ifada)
Safiya replied in the affirmative. He said, (to Safiya).
'There is no harm for you to proceed on with us.' " 'Aisha
added, "(after returning from 'Umra), the Prophet met me
while he was ascending (from Mecca) and I was descending to
it, or I was ascending and he was descending."
Volume 2,
Book 26, Number 633:
Narrated 'Aisha:
We set out with Allah's Apostles
(to Mecca) in the year of the Prophet's Last Hajj. Some of
us had assumed Ihram for 'Umra only, some for both Hajj and
'Umra, and others for Hajj only. Allah's Apostle assumed
Ihram for Hajj. So whoever had assumed Ihram for Hajj or for
both Hajj and 'Umra did not finish the Ihram till the day of
sacrifice. (See Hadith No. 631, 636, and 639).
Volume 2,
Book 26, Number 634:
Narrated Marwan bin Al-Hakam:
I saw 'Uthman and 'Ali. 'Uthman
used to forbid people to perform Hajj-at-Tamattu' and
Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw
(this act of 'Uthman), he assumed Ihram for Hajj and 'Umra
together saying, "Lubbaik for 'Umra and Hajj," and said, "I
will not leave the tradition of the Prophet on the saying of
somebody."
Volume 2,
Book 26, Number 635:
Narrated Ibn Abbas:
The people (of the Pre-lslamic
Period) used to think that to perform 'Umra during the
months of Hajj was one of the major sins on earth. And also
used to consider the month of Safar as a forbidden (i.e.
sacred) month and they used to say, "When the wounds of the
camel's back heal up (after they return from Hajj) and the
signs of those wounds vanish and the month of Safar passes
away then (at that time) 'Umra is permissible for the one
who wishes to perform it." In the morning of the 4th of
Dhul-Hijja, the Prophet and his companions reached Mecca,
assuming Ihram for Hajj and he ordered his companions to
make their intentions of the Ihram for'Umra only (instead of
Hajj) so they considered his order as something great and
were puzzled, and said, "O Allah's Apostle! What kind (of
finishing) of Ihram is allowed?" The Prophet replied,
"Finish the Ihram completely like a non-Muhrim (you are
allowed everything)."
Volume 2,
Book 26, Number 636:
Narrated Abu Musa:
came to the Prophet (from Yemen and
was assuming Ihram for Hajj) and he ordered me to finish the
Ihram (after performing the 'Umra).
Volume 2,
Book 26, Number 637:
Narrated Ibn 'Umar:
Hafsa the wife of the Prophet said,
"O Allah's Apostle! Why have the people finished their Ihram
after performing 'Umra but you have not finished your Ihram
after performing 'Umra?" He replied, "I have matted my hair
and garlanded my Hadi. So I will not finish my Ihram till I
have slaughtered (my Hadi). "
Volume 2,
Book 26, Number 638:
Narrated Shu'ba:
Abu Jamra Nasr bin 'Imran Ad-Duba'i
said, "I intended to perform Hajj-at-Tamattu' and the people
advised me not to do so. I asked Ibn Abbas regarding it and
he ordered me to perform Hajj-at-Tammatu'. Later I saw in a
dream someone saying to me, 'Hajj-Mabrur (Hajj performed in
accordance with the Prophet's tradition without committing
sins and accepted by Allah) and an accepted 'Umra.' So I
told that dream to Ibn Abbas. He said, 'This is the
tradition of Abu-l-Qasim.' Then he said to me, 'Stay with me
and I shall give you a portion of my property.' " I (Shu'ba)
asked, "Why (did he invite you)?" He (Abu Jamra) said,
"Because of the dream which I had seen."
Volume 2,
Book 26, Number 639:
Narrated Abu Shihab:
I left for Mecca for
Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca
three days before the day of Tarwiya (8th Dhul-Hijja). Some
people of Mecca said to me, "Your Hajj will be like the Hajj
performed by the people of Mecca (i.e. you will lose the
superiority of assuming Ihram from the Miqat). So I went to
'Ata' asking him his view about it. He said, "Jabir bin
'Abdullah narrated to me, 'I performed Hajj with Allah's
Apostle on the day when he drove camels with him. The people
had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered
them to finish their Ihram after Tawaf round the Ka'ba, and
between Safa and Marwa and to cut short their hair and then
to stay there (in Mecca) as non-Muhrims till the day of
Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume
Ihram for Hajj and they were ordered to make the Ihram with
which they had come as for 'Umra only. They asked, 'How can
we make it 'Umra (Tamattu') as we have intended to perform
Hajj?' The Prophet said, 'Do what I have ordered you. Had I
not brought the Hadi with me, I would have done the same,
but I cannot finish my Ihram till the Hadi reaches its
destination (i.e. is slaughtered).' So, they did (what he
ordered them to do)."
Volume 2,
Book 26, Number 640:
Narrated Said bin Al-Musaiyab:
'Ali and 'Uthman differed regarding
Hajj-at-Tamattu' while they were at 'Usfan (a familiar place
near Mecca). 'Ali said, "I see you want to forbid people to
do a thing that the Prophet did?" When 'Ali saw that, he
assumed Ihram for both Hajj and 'Umra.
Volume 2,
Book 26, Number 641:
Narrated Jabir bin 'Abdullah :
We came with Allah's Apostle (to
Mecca) and we were saying: 'Labbaika Allahumma Labbaik' for
Hajj. Allah's Apostle ordered us to perform 'Umra with that
Ihram (instead of Hajj).
Volume 2,
Book 26, Number 642:
Narrated 'Imran:
We performed Hajj-at-Tamattu' in
the lifetime of Allah's Apostle and then the Quran was
revealed (regarding Hajj-at-Tamattu') and somebody said what
he wished (regarding Hajj-at-Tamattu') according his own
opinion.
Volume 2,
Book 26, Number 643:
Narrated Nafi:
On reaching the sanctuary of Mecca,
Ibn 'Umar used to stop, reciting Talbiya and then he would
pass the night at Dhi-Tuwa and then offer the Fajr prayer
and take a bath. He used to say that the Prophet used to do
the same.
Volume 2,
Book 26, Number 644:
Narrated Nafi:
' Ibn 'Umar said, "The Prophet
passed the night at Dhi-Tuwa till it was dawn and then he
entered Mecca." Ibn 'Umar used to do the same.
Volume 2,
Book 26, Number 645:
Narrated Ibn 'Umar:
Allah's Apostle used to enter Mecca
from the high Thaniya and used to leave Mecca from the low
Thaniya.
Volume 2,
Book 26, Number 646:
Narrated Ibn 'Umar:
Allah's Apostle entered Mecca from
Kada' from the highest Thaniya which is at Al-Batha' and
used to leave Mecca from the low Thaniya.
Volume 2,
Book 26, Number 647:
Narrated 'Aisha:
When the Prophet came to Mecca he
entered from its higher side and left from its lower side.
Volume 2,
Book 26, Number 648:
Narrated 'Aisha':
In the year of the conquest of
Mecca, the Prophet entered Mecca from Kada' and left Mecca
from Kuda, from the higher part of Mecca.
Volume 2,
Book 26, Number 649:
Narrated 'Aisha:
In the year of the conquest of
Mecca, the Prophet entered Mecca from Kada' at the higher
place of Mecca. (Hisham, a sub-narrator said, " 'Urwa used
to enter (Mecca) from both Kada' and Kuda and he often
entered through Kada' which was nearer to his dwelling
place.)"
Volume 2,
Book 26, Number 650:
Narrated Hisham:
'Urwa said, "The Prophet entered
Mecca in the year of the conquest of Mecca from the side of
Kada' which is at the higher part of Mecca." 'Urwa often
entered from Kada' which was nearer of the two to his
dwelling place.
Volume 2,
Book 26, Number 651:
Narrated Hisham from his father :
In the year of the conquest of
Mecca, the Prophet entered Mecca from the side of Kada. Urwa
used to enter through both places and he often entered
through Kada' which was nearer of the two to his dwelling
place.
Volume 2,
Book 26, Number 652:
Narrated Jabir bin 'Abdullah:
When the Ka'ba was built, the
Prophet and Abbas went to bring stones (for its
construction). Al Abbas said to the Prophet, "Take off your
waist sheet and put it on your neck." (When the Prophet took
it off) he fell on the ground with his eyes open towards the
sky and said, "Give me my waist sheet." And he covered
himself with it.
Volume 2,
Book 26, Number 653:
Narrated 'Aisha:
(the wife of the Prophet) that
Allah's Apostle said to her, "Do you know that when your
people (Quraish) rebuilt the Ka'ba, they decreased it from
its original foundation laid by Abraham?" I said, "O Allah's
Apostle! Why don't you rebuild it on its original foundation
laid by Abraham?" He replied, "Were it not for the fact that
your people are close to the pre-lslamic Period of ignorance
(i.e. they have recently become Muslims) I would have done
so." The sub-narrator, 'Abdullah (bin 'Umar ) stated: 'Aisha
'must have heard this from Allah's Apostle for in my opinion
Allah's Apostle had not placed his hand over the two corners
of the Ka'ba opposite Al-Hijr only because the Ka'ba was not
rebuilt on its original foundations laid by Abraham.
Volume 2,
Book 26, Number 654:
Narrated 'Aisha:
I asked the Prophet whether the
round wall (near Ka'ba) was part of the Ka'ba. The Prophet
replied in the affirmative. I further said, "What is wrong
with them, why have they not included it in the building of
the Ka'ba?" He said, "Don't you see that your people
(Quraish) ran short of money (so they could not include it
inside the building of Ka'ba)?" I asked, "What about its
gate? Why is it so high?" He replied, "Your people did this
so as to admit into it whomever they liked and prevent
whomever they liked. Were your people not close to the
Pre-lslamic Period of ignorance (i.e. they have recently
embraced Islam) and were I not afraid that they would
dislike it, surely I would have included the (area of the)
wall inside the building of the Ka'ba and I would have
lowered its gate to the level of the ground."
Volume 2,
Book 26, Number 655:
Narrated 'Aisha:
Allah's Apostle said to me, "Were
your people not close to the Pre-lslamic period of
ignorance, I would have demolished the Ka'ba and would have
rebuilt it on its original foundations laid by Abraham (for
Quraish had curtailed its building), and I would have built
a back door (too)."
Volume 2,
Book 26, Number 656:
Narrated Yazid bin Ruman from
'Urwa:
'Aisha said that the Prophet said
to her, "O Aisha! Were your nation not close to the
Pre-lslamic Period of Ignorance, I would have had the Ka'ba
demolished and would have included in it the portion which
had been left, and would have made it at a level with the
ground and would have made two doors for it, one towards the
east and the other towards the west, and then by doing this
it would have been built on the foundations laid by
Abraham." That was what urged Ibn-Az-Zubair to demolish the
Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished
and rebuilt the Ka'ba and included in it a portion of
Al-Hijr (the unroofed portion of Ka'ba which is at present
in the form of a compound towards the north-west of the
Ka'ba). I saw the original foundations of Abraham which were
of stones resembling the humps of camels." So Jarir asked
Yazid, "Where was the place of those stones?" Jazz said, "I
will just now show it to you." So Jarir accompanied Yazid
and entered Al-Hijr, and Jazz pointed to a place and said,
"Here it is." Jarir said, "It appeared to me about six
cubits from Al-Hijr or so."
Volume 2,
Book 26, Number 657:
Narrated Ibn Abbas:
On the Day of the Conquest of
Mecca, Allah's Apostle said, "Allah has made this town a
sanctuary. Its thorny bushes should not be cut, its game
should not be chased, and its fallen things should not be
picked up except by one who would announce it publicly."
Volume 2,
Book 26, Number 658:
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where
will you stay in Mecca? Will you stay in your house in
Mecca?" He replied, "Has 'Aqil left any property or house?"
Aqil along with Talib had inherited the property of Abu
Talib. Jafar and Ali did not inherit anything as they were
Muslims and the other two were non-believers. 'Umar bin
Al-Khattab used to say, "A believer cannot inherit (anything
from an) infidel." Ibn Shihab, (a sub-narrator) said, "They
(Umar and others) derived the above verdict from Allah's
Statement: "Verily! those who believed and Emigrated and
strove with their life And property in Allah's Cause, And
those who helped (the emigrants) And gave them their places
to live in, These are (all) allies to one another." (8.72)
Volume 2,
Book 26, Number 659:
Narrated Abu Huraira:
When Allah's Apostle intended to
enter Mecca he said, "Our destination tomorrow, if Allah
wished, will be Khaif Bani Kinana where (the pagans) had
taken the oath of Kufr." (Against the Prophet i.e. to be
loyal to heathenism by boycotting Bani Ha shim, the Prophets
folk) (See Hadith No. 221 Vol. 5)
Volume 2,
Book 26, Number 660:
Narrated Abu Huraira:
On the Day of Nahr at Mina, the
Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana
where the pagans had taken the oath of Kufr (heathenism)."
He meant (by that place) Al-Muhassab where the Quraish tribe
and Bani Kinana concluded a contract against Bani Hashim and
Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not
intermarry with them or deal with them in business until
they handed over the Prophet to them.
Volume 2,
Book 26, Number 661:
Narrated Abu Huraira:
The Prophet;; said,
"Dhus-Suwaiqa-tain (literally: One with two lean legs) from
Ethiopia will demolish the Ka'ba."
Volume 2,
Book 26, Number 662:
Narrated 'Aisha:
The people used to fast on 'Ashura
(the tenth day of the month of Muharram) before the fasting
of Ramadan was made obligatory. And on that day the Ka'ba
used to be covered with a cover. When Allah made the fasting
of the month of Ramadan compulsory, Allah's Apostle said,
"Whoever wishes to fast (on the day of 'Ashura') may do so;
and whoever wishes to leave it can do so."
Volume 2,
Book 26, Number 663:
Narrated Abu Said Al-Khudri:
The Prophet said "The people will
continue performing the Hajj and 'Umra to the Ka'ba even
after the appearance of Gog and Magog."
Narrated Shu'ba extra:
The Hour (Day of Judgment) will not
be established till the Hajj (to the Ka'ba) is abandoned.
Volume 2,
Book 26, Number 664:
Narrated Abu Wail:
(One day) I sat along with Shaiba
on the chair inside the Ka'ba. He (Shaiba) said, "No doubt,
Umar sat at this place and said, 'I intended not to leave
any yellow (i.e. gold) or white (i.e. silver) (inside the
Ka'ba) undistributed.' I said (to 'Umar), 'But your two
companions (i.e. The Prophet and Abu Bakr) did not do so.'
'Umar said, They are the two persons whom I always follow.'
"
Volume 2,
Book 26, Number 665:
Narrated Ibn Abbas:
The Prophet said, "As if I were
looking at him, a black person with thin legs plucking the
stones of the Ka'ba one after another. "
Volume 2,
Book 26, Number 666:
Narrated Abu Huraira:
Allah's Apostle said,
"DhusSuwaiqatain (the thin legged man) from Ethiopia will
demolish the Ka'ba."
Volume 2,
Book 26, Number 667:
Narrated 'Abis bin Rabia:
'Umar came near the Black Stone and
kissed it and said "No doubt, I know that you are a stone
and can neither benefit anyone nor harm anyone. Had I not
seen Allah's Apostle kissing you I would not have kissed
you."
Volume 2,
Book 26, Number 668:
Narrated Salim that his father
said,
"Allah's Apostle, Usama bin Zaid,
Bilal, and 'Uthman bin abu Talha entered the Ka'ba and then
closed its door. When they opened the door I was the first
person to enter (the Ka'ba). I met Bilal and asked him, "Did
Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal
replied in the affirmative and said, "(The Prophet offered
the prayer) in between the two right pillars."
Volume 2,
Book 26, Number 669:
Narrated Nafi':
Whenever Ibn 'Umar entered the
Ka'ba he used to walk straight keeping the door at his back
on entering, and used to proceed on till about three cubits
from the wall in front of him, and then he would offer the
prayer there aiming at the place where Allah's Apostle
prayed, as Bilal had told him. There is no harm for any
person to offer the prayer at any place inside the Ka'ba.
Volume 2,
Book 26, Number 670:
Narrated Isma'li bin Abu Khalid:
'Abdullah bin Abu Aufa said,
"Allah's Apostle performed the 'Umra. He performed Tawaf of
the Ka'ba and offered two Rakat behind the Maqam (Abraham's
place) and was accompanied by those who were screening him
from the people." Somebody asked 'Abdullah, "Did Allah's
Apostle enter the Ka'ba?" 'Abdullah replied in the negative.
Volume 2,
Book 26, Number 671:
Narrated Ibn Abbas:
When Allah's Apostle came to Mecca,
he refused to enter the Ka'ba with idols in it. He ordered
(idols to be taken out). So they were taken out. The people
took out the pictures of Abraham and Ishmael holding Azlams
in their hands. Allah's Apostle said, "May Allah curse these
people. By Allah, both Abraham and Ishmael never did the
game of chance with Azlams." Then he entered the Ka'ba and
said Takbir at its corners but did not offer the prayer in
it.
Volume 2,
Book 26, Number 672:
Narrated Ibn Abbas:
When Allah's Apostle and his
companions came to Mecca, the pagans circulated the news
that a group of people were coming to them and they had been
weakened by the Fever of Yathrib (Medina). So the Prophet
ordered his companions to do Ramal in the first three rounds
of Tawaf of the Ka'ba and to walk between the two corners
(The Black Stone and Yemenite corner). The Prophet did not
order them to do Ramal in all the rounds of Tawaf out of
pity for them.
Volume 2,
Book 26, Number 673:
Narrated Salim that his father
said:
I saw Allah's Apostle arriving at
Mecca; he kissed the Black Stone Corner first while doing
Tawaf and did ramal in the first three rounds of the seven
rounds (of Tawaf).
Volume 2,
Book 26, Number 674:
Narrated Abdullah bin Umar :
The Prophet did Ramal in (first)
three rounds (of Tawaf), and walked in the remaining four,
in Hajj and Umra.
Volume 2,
Book 26, Number 675:
Narrated Zaid bin Aslam from his
father who said:
"Umar bin Al-Khattab addressed the
Corner (Black Stone) saying, 'By Allah! I know that you are
a stone and can neither benefit nor harm. Had I not seen the
Prophet touching (and kissing) you, I would never have
touched (and kissed) you.' Then he kissed it and said,
'There is no reason for us to do Ramal (in Tawaf) except
that we wanted to show off before the pagans, and now Allah
has destroyed them.' 'Umar added, '(Nevertheless), the
Prophet did that and we do not want to leave it (i.e.
Ramal).'
Volume 2,
Book 26, Number 676:
Narrated Nafi':
Ibn 'Umar. said, "I have never
missed the touching of these two stones of Ka'ba (the Black
Stone and the Yemenite Corner) both in the presence and the
absence of crowds, since I saw the Prophet touching them." I
asked Nafi': "Did Ibn 'Umar use to walk between the two
Corners?" Nafi' replied, "He used to walk in order that it
might be easy for him to touch it (the Corner Stone)."
Volume 2,
Book 26, Number 677:
Narrated Ibn Abbas.:
In his Last Hajj the Prophet
performed Tawaf of the Ka'ba riding a camel and pointed a
bent-headed stick towards the Corner (Black Stone).
Volume 2,
Book 26, Number 678:
Narrated Salim bin 'Abdullah that
his father said:
"I have not seen the Prophet
touching except the two Yemenite Corners (i.e. the ones
facing Yemen)."
Volume 2,
Book 26, Number 679:
Narrated Zaid bin Aslam that his
father said:
"I saw 'Umar bin Al-Khattab kissing
the Black Stone and he then said, (to it) 'Had I not seen
Allah's Apostle kissing you, (stone) I would not have kissed
you.' "
Volume 2,
Book 26, Number 680:
Narrated Az-Zubair bin 'Arabi:
A man asked Ibn 'Umar about the
touching of the Black Stone. Ibn 'Umar said, "I saw Allah's
Apostle touching and kissing it." The questioner said, "But
if there were a throng (much rush) round the Ka'ba and the
people overpowered me, (what would I do?)" He replied
angrily, "Stay in Yemen (as that man was from Yemen). I saw
Allah's Apostle touching and kissing it."
Volume 2,
Book 26, Number 681:
Narrated Ibn Abbas:
The Prophet performed Tawaf of the
Ka'ba while riding a camel, and whenever he came in front of
the Corner, he pointed towards it (with something).
Volume 2,
Book 26, Number 682:
Narrated Ibn Abbas
The Prophet performed Tawaf of the
Ka'ba riding a camel, and every time he came in front of the
Corner (having the Black Stone), he pointed towards it with
something he had with him and said Takbir.
Volume 2,
Book 26, Number 683:
Narrated 'Urwa:
'Aisha said, "The first thing the
Prophet did on reaching Mecca, was the ablution and then he
performed Tawaf of the Ka'ba and that was not 'Umra (alone),
(but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and 'Umar
did the same in their Hajj." And I performed the Hajj with
my father Az-Zubair, and the first thing he did was Tawaf of
the Ka'ba. Later I saw the Muhajirin (Emigrants) and the
Ansar doing the same. My mother (Asma') told me that she,
her sister ('Aisha), Az-Zubair and such and such persons
assumed Ihram for 'Umra, and after they passed their hands
over the Black Stone Corner (of the Ka'ba) they finished the
Ihram. (i.e. After doing Tawaf of the Ka'ba and Sa'i between
Safa-Marwa.
Volume 2,
Book 26, Number 684:
Narrated 'Abdullah bin 'Umar :
When Allah's Apostle performed
Tawaf of the Ka'ba for Hajj or 'Umra, he used to do Ramal
during the first three rounds, and in the last four rounds
he used to walk; then after the Tawaf he used to offer two
Rakat and then performed Tawaf between Safa and Marwa.
Volume 2,
Book 26, Number 685:
Narrated Ibn 'Umar:
When the Prophet performed the
Tawaf of the Ka'ba, he did Ramal during the first three
rounds and in the last four rounds he used to walk and while
doing Tawaf between Safa and Marwa, he used to run in the
midst of the rain water passage.
Volume 2,
Book 26, Number 686:
Narrated Um Salama:
(the wife of the Prophet) I
informed Allah's Apostle that I was ill. So he said,
"Perform the Tawaf while riding behind the people." I did
so, and at that time the Prophet was praying beside the
Ka'ba and reciting Surat-at-Tur.
Volume 2,
Book 26, Number 687:
Narrated Ibn Abbas:
While the Prophet was performing
Tawaf of the Kaba, he passed by a person who had tied his
hands to another person with a rope or string or something
like that. The Prophet cut it with his own hands and said,
"Lead him by the hand."
Volume 2,
Book 26, Number 688:
Narrated Ibn Abbas:
The Prophet saw a man performing
Tawaf of the Kaba tied with a string or something else. So
the Prophet cut that string.
Volume 2,
Book 26, Number 689:
Narrated Abu Huraira:
In the year prior to the last Hajj
of the Prophet when Allahs Apostle made Abu Bakr the leader
of the pilgrims, the latter (Abu Bakr) sent me in the
company of a group of people to make a public announcement:
'No pagan is allowed to perform Hajj after this year, and no
naked person is allowed to perform Tawaf of the Kaba.' (See
Hadith No. 365 Vol. 1)
Volume 2,
Book 26, Number 690:
Narrated Amr:
We asked Ibn Umar: "May a man have
sexual relations with his wife during the Umra before
performing Tawaf between Safa and Marwa?" He said, "Allah's
Apostle arrived (in Mecca) and circumambulated the Kaba
seven times, then offered two Rakat behind Maqam Ibrahim
(the station of Abraham), then performed Tawaf between Safa
and Marwa." Ibn Umar added, "Verily! In Allah's Apostle you
have a good example." And I asked Jabir bin Abdullah (the
same question), and he replied, "You should not go near your
wives (have sexual relations) till you have finished Tawaf
between Safa and Marwa. "
Volume 2,
Book 26, Number 691:
Narrated Ibn Abbas:
The Prophet arrived at Mecca and
performed Tawaf of the Kaba and Sa'i between Safa and Marwa,
but he did not go near the Kaba after his Tawaf till he
returned from Arafat.
Volume 2,
Book 26, Number 692:
Narrated Um Salama:
(the wife of the Prophet) I
informed Allah's Apostle (about my illness). (Through other
sub-narrators, Um Salama narrated that when Allah's Apostle
was at Mecca and had just decided to leave (Mecca) while she
had not yet done Tawaf of the Kaba (and after listening to
her). The Prophet said, "When the morning prayer is
established, perform the Tawaf on your camel while the
people are in prayer." So she did the same and did not offer
the two Rakat of Tawaf until she came out of the Mosque.
Volume 2,
Book 26, Number 693:
Narrated Ibn Umar:
The Prophet reached Mecca,
circumambulated the Kaba seven times and then offered a two
Rakat prayer behind Maqam ibrahim. Then he went towards the
Safa. Allah has said, "Verily, in Allah's Apostle you have a
good example."
Volume 2,
Book 26, Number 694:
Narrated Urwa from Aisha:
Some people performed Tawaf (of the
Kaba) after the morning prayer and then sat to listen to a
preacher till sunrise, and then they stood up for the
prayer. Then Aisha commented, "Those people kept on sitting
till it was the time in which the prayer is disliked and
after that they stood up for the prayer."
Volume 2,
Book 26, Number 695:
Narrated Abdullah:
heard the Prophet forbidding the
offering of prayers at the time of sunrise and sunset.
Volume 2,
Book 26, Number 696:
Narrated Abida bin Humaid:
Abdul, Aziz bin Rufai Said, "I saw
Abdullah bin Az-Zubair performing Tawaf of the Kaba after
the morning prayer then offering the two Rakat prayer."
Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a
two Rakat prayer after the Asr prayer." He informed me that
Aisha told him that the Prophet used to offer those two
Rakat whenever he entered her house."
Volume 2,
Book 26, Number 697:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf (of
the Kaba) ending a camel (at that time the Prophet had foot
injury). Whenever he came to the Corner (having the Black
Stone) he would point out towards it with a thing in his
hand and say, "Allahu-Akbar."
Volume 2,
Book 26, Number 698:
Narrated Um Salama:
I informed Allah's Apostle that I
was sick. He said, "Perform Tawaf (of the Kaba) while riding
behind the people." So, I performed the Tawaf while Allah's
Apostle was offering the prayer beside the Kaba and was
reciting Surat-at-Tur.
Volume 2,
Book 26, Number 699:
Narrated Ibn Umar:
Al Abbas bin Abdul-Muttalib asked
the permission of Allahs Apostle to let him stay in Mecca
during the nights of Mina in order to provide the pilgrims
with water to drink, so the Prophet permitted him.
Volume 2,
Book 26, Number 700:
Narrated Ibn Abbas:
Allah's Apostle came to the
drinking place and asked for water. Al-Abbas said, "O Fadl!
Go to your mother and bring water from her for Allah's
Apostle ." Allah's Apostle said, "Give me water to drink."
Al-Abbas said, "O Allahs Apostle! The people put their hands
in it." Allah's Apostle again said, 'Give me water to drink.
So, he drank from that water and then went to the Zam-zam
(well) and there the people were offering water to the
others and working at it (drawing water from the well). The
Prophet then said to them, "Carry on! You are doing a good
deed." Then he said, "Were I not afraid that other people
would compete with you (in drawing water from Zam-zam), I
would certainly take the rope and put it over this (i.e. his
shoulder) (to draw water)." On saying that the Prophet
pointed to his shoulder.
Volume 2,
Book 26, Number 701:
Narrated Ibn Abbas:
I gave Zam-zam water to Allah's
Apostle and he drank it while standing. 'Asia (a
sub-narrator) said that 'Ikrima took the oath that on that
day the Prophet had not been standing but riding a camel.
Volume 2,
Book 26, Number 702:
Narrated 'Aisha:
We set out with Allah's Apostle in
the year of his Last Hajj and we mended (the Ihram) for
'Umra. Then the Prophet said, "Whoever has a Hadi with him
should assume Ihram for both Hajj and 'Umra, and should not
finish it till he performs both of the them (Hajj and
'Umra)." When we reached Mecca, I had my menses. When we had
performed our Hajj, the Prophet sent me with 'Abdur-Rahman
to Tan'im and I performed the 'Umra. The Prophet said, "This
is in lieu of your missed 'Umra." Those who had assumed
Ihram for 'Umra performed Tawaf (between Safa and Marwa) and
then finished their Ihram. And then they performed another
Tawaf (between Safa and Marwa) after returning from Mina.
And those who had assumed lhram for Hajj and 'Umra to get
her ( Hajj-Qiran ) performed only one Tawaf (between Safa
and Marwa).
Volume 2,
Book 26, Number 703:
Narrated Nafi':
'Abdullah bin 'Abdullah bin 'Umar
and his riding animal entered the house of Ibn 'Umar. He
(the son of Ibn 'Umar) said, "I fear that this year a battle
might take place between the people and you might be
prevented from going to the Ka'ba. I suggest that you should
stay here." Ibn Umar said, "Once Allah's Apostle set out for
the pilgrimage, and the pagans of Quraish intervened between
him and the Ka'ba. So, if the people intervened between me
and the Ka'ba, I would do the same as Allah's Apostle had
done . . . "Verily, in Allah's Apostle you have a good
example." Then he added, "I make you a witness that I have
intended to perform Hajj along with 'Umra." After arriving
at Mecca, Ibn 'Umar performed one Tawaf only (between Safa
and Marwa).
Volume 2,
Book 26, Number 704:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj
in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody
said to Ibn 'Umar, "There is a danger of an impending war
between them." Ibn 'Umar said, "Verily, in Allah's Apostle
you have a good example. (And if it happened as you say)
then I would do the same as Allah's Apostle had done. I make
you witness that I have decided to perform 'Umra." Then he
set out and when he reached Al-Baida', he said, "The
ceremonies of both Hajj and 'Umra are similar. I make you
witness that I have made Hajj compulsory for me along with
'Umra." He drove (to Mecca) a Hadi which he had bought from
(a place called) Qudaid and did not do more than that. He
did not slaughter the Hadi or finish his Ihram, or shave or
cut short his hair till the day of slaughtering the
sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi
and shaved his head and considered the first Tawaf (of Safa
and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar said,
"Allah's Apostle did the same."
Volume 2,
Book 26, Number 705:
Narrated Muhammad bin 'AbdurRahman
bin Nawfal Al-Qurashi:
I asked 'Urwa bin Az-Zubair
(regarding the Hajj of the Prophet ). 'Urwa replied, "Aisha
narrated, 'When the Prophet reached Mecca, the first thing
he started with was the ablution, then he performed Tawaf of
the Ka'ba and his intention was not 'Umra alone (but Hajj
and 'Umra together).' " Later Abu Bakr I performed the Hajj
and the first thing he started with was Tawaf of the Ka'ba
and it was not 'Umra alone (but Hajj and 'Umra together).
And then 'Umar did the same. Then 'Uthman performed the Hajj
and the first thing he started with was Tawaf of the Ka'ba
and it was not 'Umra alone. And then Muawiya and 'Abdullah
bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair
and the first thing he started with was Tawaf of the Ka'ba
and it was not 'Umra alone, (but Hajj and 'Umra together).
Then I saw the Muhajirin (Emigrants) and Ansar doing the
same and it was not 'Umra alone. And the last person I saw
doing the same was Ibn 'Umar, and he did not do another
'Umra after finishing the first. Now here is Ibn 'Umar
present amongst the people! They neither ask him nor anyone
of the previous ones. And all these people, on entering
Mecca, would not start with anything unless they had
performed Tawaf of the Ka'ba, and would not finish their
Ihram. And no doubt, I saw my mother and my aunt, on
entering Mecca doing nothing before performing Tawaf of the
Ka'ba, and they would not finish their lhram. And my mother
informed me that she, her sister, Az-Zubair and such and
such persons had assumed lhram for 'Umra and after passing
their hands over the Corner (the Black Stone) (i.e.
finishing their Umra) they finished their Ihram."
Volume 2,
Book 26, Number 706:
Narrated 'Urwa:
I asked 'Aisha : "How do you
interpret the statement of Allah,. : Verily! (the mountains)
As-Safa and Al-Marwa are among the symbols of Allah, and
whoever performs the Hajj to the Ka'ba or performs 'Umra, it
is not harmful for him to perform Tawaf between them (Safa
and Marwa.) (2.158). By Allah! (it is evident from this
revelation) there is no harm if one does not perform Tawaf
between Safa and Marwa." 'Aisha said, "O, my nephew! Your
interpretation is not true. Had this interpretation of yours
been correct, the statement of Allah should have been, 'It
is not harmful for him if he does not perform Tawaf between
them.' But in fact, this divine inspiration was revealed
concerning the Ansar who used to assume lhram for worship
ping an idol called "Manat" which they used to worship at a
place called Al-Mushallal before they embraced Islam, and
whoever assumed Ihram (for the idol), would consider it not
right to perform Tawaf between Safa and Marwa.
When they embraced Islam, they
asked Allah's Apostle (p.b.u.h) regarding it, saying, "O
Allah's Apostle! We used to refrain from Tawaf between Safa
and Marwa." So Allah revealed: 'Verily; (the mountains)
As-Safa and Al-Marwa are among the symbols of Allah.' "
Aisha added, "Surely, Allah's Apostle set the tradition of
Tawaf between Safa and Marwa, so nobody is allowed to omit
the Tawaf between them." Later on I ('Urwa) told Abu Bakr
bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'i
have not heard of such information, but I heard learned men
saying that all the people, except those whom 'Aisha
mentioned and who used to assume lhram for the sake of
Manat, used to perform Tawaf between Safa and Marwa.
When Allah referred to the Tawaf of
the Ka'ba and did not mention Safa and Marwa in the Quran,
the people asked, 'O Allah's Apostle! We used to perform
Tawaf between Safa and Marwa and Allah has revealed (the
verses concerning) Tawaf of the Ka'ba and has not mentioned
Safa and Marwa. Is there any harm if we perform Tawaf
between Safa and Marwa?' So Allah revealed: "Verily As-Safa
and Al-Marwa are among the symbols of Allah." Abu Bakr said,
"It seems that this verse was revealed concerning the two
groups, those who used to refrain from Tawaf between Safa
and Marwa in the Pre-lslamic Period of ignorance and those
who used to perform the Tawaf then, and after embracing
Islam they refrained from the Tawaf between them as Allah
had enjoined Tawaf of the Ka'ba and did not mention Tawaf
(of Safa and Marwa) till later after mentioning the Tawaf of
the Ka'ba.'
Volume 2,
Book 26, Number 707:
Narrated Nafi':
Ibn 'Umar said, "When Allah's
Apostle performed the first Tawaf he did Ramal in the first
three rounds and then walked in the remaining four rounds
(of Tawaf of the Ka'ba), where as in performing Tawaf
between Safa and Marwa he used to run in the midst of the
rain-water passage," I asked Nafi', "Did 'Abdullah (bin
'Umar) use to walk steadily on reaching the Yemenite
Corner?" He replied, "No, unless people were crowded at the
Corner; otherwise he would not leave it without touching
it."
Volume 2,
Book 26, Number 708:
Narrated 'Amr bin Dinar:
We asked Ibn 'Umar whether a man
who, while performing 'Umra, had performed Tawaf of the
Ka'ba; and had not yet performed Tawaf between Safa and
Marwa, could have sexual relation with his wife, Ibn 'Umar
replied "The Prophet (p.b.u.h) reached Mecca and performed
the seven rounds (of Tawaf) of the Ka'ba and then offered a
two-Rakat prayer behind Maqam ibrahim and then performed the
seven rounds (of Tawaf) between Safa and Marwa." He added,
"Verily! In Allah's Apostle (p.b.u.h) you have a good
example." We asked Jabir bin 'Abdullah (the same question)
and he said, "He (that man) should not come near (his wife)
till he has completed Tawaf between Safa and Marwa."
Volume 2,
Book 26, Number 709:
Narrated 'Amr bin Dinar:
I heard Ibn 'Umar saying, "The
Prophet arrived at Mecca and performed Tawaf of the Ka'ba
and then offered a two-Rakat prayer and then performed Tawaf
between Safa and Marwa." Ibn 'Umar then recited (the verse):
"Verily! In Allah's Apostle (p.b.u.h) you have a good
example. "
Volume 2,
Book 26, Number 710:
Narrated 'Asim:
I asked Anas bin Malik: "Did you
use to dislike to perform Tawaf between Safa and Marwa?" He
said, "Yes, as it was of the ceremonies of the days of the
Pre-lslamic period of ignorance, till Allah revealed:
'Verily! (The two mountains) As-Safa and Al-Marwa are among
the symbols of Allah. It is therefore no sin for him who
performs the pilgrimage to the Ka'ba, or performs 'Umra, to
perform Tawaf between them.' " (2.158)
Volume 2,
Book 26, Number 711:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf of
the Ka'ba and the Sa'i of Safa and Marwa so as to show his
strength to the pagans.
Volume 2,
Book 26, Number 712:
Narrated 'Aisha:
I was menstruating when I reached
Mecca. So, I neither performed Tawaf of the Ka'ba, nor the
Tawaf between Safa and Marwa. Then I informed Allah's
Apostle about it. He replied, "Perform all the ceremonies of
Hajj like the other pilgrims, but do not perform Tawaf of
the Ka'ba till you get clean (from your menses)."
Volume 2,
Book 26, Number 713:
Narrated Jabir bin 'Abdullah:
The Prophet and his companions
assumed Ihram for Hajj and none except the Prophet (p.b.u.h)
and Talha had the Hadi (sacrifice) with them. 'Ali arrived
from Yemen and had a Hadi with him. 'Ali said, "I have
assumed Ihram for what the Prophet has done." The Prophet
ordered his companions to perform the 'Umra with the lhram
which they had assumed, and after finishing Tawaf (of Ka'ba,
Safa and Marwa) to cut short their hair, and to finish their
lhram except those who had Hadi with them. They (the people)
said, "How can we proceed to Mina (for Hajj) after having
sexual relations with our wives?" When that news reached the
Prophet he said, "If I had formerly known what I came to
know lately, I would not have brought the Hadi with me. Had
there been no Hadi with me, I would have finished the state
of lhram." 'Aisha got her menses, so she performed all the
ceremonies of Hajj except Tawaf of the Ka'ba, and when she
got clean (from her menses), she performed Tawaf of the
Ka'ba. She said, "O Allah's Apostle! (All of you) are
returning with the Hajj and 'Umra, but I am returning after
performing Hajj only." So the Prophet ordered 'Abdur-Rahman
bin Abu Bakr to accompany her to Tan'im and thus she
performed the 'Umra after the Hajj.
Volume 2,
Book 26, Number 714:
Narrated Hafsa:
(On 'Id) We used to forbid our
virgins to go out (for 'Id prayer). A lady came and stayed
at the Palace of Bani Khalaf. She mentioned that her sister
was married to one of the companions of Allah's Apostle who
participated in twelve Ghazawats along with Allah's Apostle
and her sister was with him in six of them. She said, "We
used to dress the wounded and look after the patients." She
(her sister) asked Allah's Apostle , "Is there any harm for
a woman to stay at home if she doesn't have a veil?" He
said, "She should cover herself with the veil of her
companion and she should take part in the good deeds and in
the religious gatherings of the believers." When Um 'Atiyya
came, I asked her. "Did you hear anything about that?" Um
'Atiyya said, "Bi Abi" and she never mentioned the name of
Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father
be sacrificed for you'). We asked her, "Have you heard
Allah's Apostle saying so and so (about women)?" She replied
in the affirmative and said, "Let my father be sacrificed
for him. He told us that unmarried mature virgins who stay
often screened or unmarried young virgins and mature girls
who stay often screened should come out and take part in the
good deeds and in the religious gatherings of the believers.
But the menstruating women should keep away from the Musalla
(praying place)." I asked her, "The menstruating women?" She
replied, "Don't they present themselves at 'Arafat and at
such and such places?"
Volume 2,
Book 26, Number 715:
Narrated 'Abdul 'Aziz bin Rufai:
I asked Anas bin Malik, "Tell me
what you remember from Allah's Apostle (regarding these
questions): Where did he offer the Zuhr and 'Asr prayers on
the day of Tarwiya (8th day of Dhul-Hajja)?" He relied, "(He
offered these prayers) at Mina." I asked, "Where did he
offer the 'Asr prayer on the day of Nafr (i.e. departure
from Mina on the 12th or 13th of Dhul-Hijja)?" He replied,
"At Al-Abtah," and then added, "You should do as your chiefs
do."
Volume 2,
Book 26, Number 716:
Narrated 'Abdul 'Aziz:
I went out to Mina on the day of
Tarwiya and met Anas going on a donkey. I asked him, "Where
did the Prophet offer the Zuhr prayer on this day?" Anas
replied, "See where your chiefs pray and pray similarly."
Volume 2,
Book 26, Number 717:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle offered a two-Rakat
prayer at Mina. Abu Bakr, 'Umar and 'Uthman, (during the
early years of his caliphate) followed the same practice.
Volume 2,
Book 26, Number 718:
Narrated Haritha bin Wahab
Al-Khuza'i:
The Prophet led us in a two-Rakat
prayer at Mina although our number was more than ever and we
were in better security than ever.
Volume 2,
Book 26, Number 719:
Narrated 'Abdullah bin Masud:
I offered (only a) two Rakat prayer
with the Prophet (at Mina), and similarly with Abu Bakr and
with 'Umar, and then you d offered in opinions. Wish that I
would be lucky enough to have two of the four Rakat accepted
(by Allah).
Volume 2,
Book 26, Number 720:
Narrated Um Al-Fadl:
The people doubted whether the
Prophet was observing the fast on the Day of 'Arafat, so I
sent something for him to drink and he drank it.
Volume 2,
Book 26, Number 721:
Narrated Muhammad bin Abu Bakr
Al-Thaqafi:
I asked Anas bin Malik while we
were proceeding from Mina to 'Arafat, "What do you use to do
on this day when you were with Allah's Apostle ?" Anas said,
"Some of us used to recite Talbiya and nobody objected to
that, and others used to recite Takbir and nobody objected
to that."
Volume 2,
Book 26, Number 722:
Narrated Salim:
'Abdul Malik wrote to Al-Hajjaj
that he should not differ from Ibn 'Umar during Hajj. On the
Day of 'Arafat, when the sun declined at midday, Ibn 'Umar
came along with me and shouted near Al-Hajjaj's cotton
(cloth) tent. Al-Hajjaj came Out, wrapping himself with a
waist-sheet dyed with safflower, and said, "O Abu
Abdur-Rahman! What is the matter?" He said, If you want to
follow the Sunna (the tradition of the Prophet (p.b.u.h) )
then proceed (to 'Arafat)." Al-Hajjaj asked, "At this very
hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for
me till I pour some water over my head (i.e. take a bath)
and come out." Then Ibn 'Umar dismounted and waited till
Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me
and my father (Ibn 'Umar). I said to him, "If you want to
follow the Sunna then deliver a brief sermon and hurry up
for the stay at 'Arafat." He started looking at 'Abdullah
(Ibn 'Umar) (inquiringly), and when 'Abdullah noticed that,
he said that he had told the truth.
Volume 2,
Book 26, Number 723:
Narrated Um Al-Fadl bint Al Harith:
On the day of 'Arafat, some people
who were with me, differed about the fasting of the Prophet
(p.b.u.h) some said that he was fasting while others said
that he was not fasting. So I sent a bowl full of milk to
him while he was riding his camel, and he drank that milk.
Volume 2,
Book 26, Number 724:
Narrated Salim bin 'Abdullah bin
'Umar:
'Abdul-Malik bin Marwan wrote to
Al-Hajjaj that he should follow 'Abdullah bin 'Umar in all
the ceremonies of Hajj. So when it was the Day of 'Arafat
(9th of Dhul-Hajja), and after the sun has deviated or has
declined from the middle of the sky, I and Ibn 'Umar came
and he shouted near the cotton (cloth) tent of Al-Hajjaj,
"Where is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us
proceed (to 'Arafat)." Al-Hajjaj asked, "Just now?" Ibn
'Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I
pour water on me (i.e. take a bath)." So, Ibn 'Umar
dismounted (and waited) till Al-Hajjaj came out. He was
walking between me and my father. I informed Al-Hajjaj, "If
you want to follow the Sunna today, then you should shorten
the sermon and then hurry up for the stay (at 'Arafat)." Ibn
'Umar said, "He (Salim) has spoken the truth."
Volume 2,
Book 26, Number 725:
Narrated Muhammad bin Jubair bin
Mut'im:
My father said, "(Before Islam) I
was looking for my camel .." The same narration is told by a
different sub-narrator. Jubair bin Mut'im said, "My camel
was lost and I went out in search of it on the day of
'Arafat, and I saw the Prophet standing in 'Arafat. I said
to myself: By Allah he is from the Hums (literally: strictly
religious, Quraish were called so, as they used to say, 'We
are the people of Allah we shall not go out of the
sanctuary). What has brought him here?"
Volume 2,
Book 26, Number 726:
Narrated 'Urwa:
During the pre-lslamic period of
Ignorance, the people used to perform Tawaf of the Ka'ba
naked except the Hums; and the Hums were Quraish and their
offspring. The Hums used to give clothes to the men who
would perform the Tawaf wearing them; and women (of the
Hums) used to give clothes to the women who would perform
the Tawaf wearing them. Those to whom the Hums did not give
clothes would perform Tawaf round the Ka'ba naked. Most of
the people used to go away (disperse) directly from 'Arafat
but they (Hums) used to depart after staying at
Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha
had said, 'The following verses were revealed about the
Hums: Then depart from the place whence all the people
depart--(2.199) 'Urwa added, "They (the Hums) used to stay
at Al-Muzdalifa and used to depart from there (to Mina) and
so they were sent to 'Arafat (by Allah's order)."
Volume 2,
Book 26, Number 727:
Narrated 'Urwa:
Usama was asked in my presence,
"How was the speed of (the camel of) Allah's Apostle while
departing from 'Arafat during the Hajjatul Wada?" Usama
replied, "The Prophet proceeded on with a modest pace, and
when there was enough space he would (make his camel) go
very fast."
Volume 2,
Book 26, Number 728:
Narrated Usama bin Zaid:
As soon as the Prophet departed
from 'Arafat, he went towards the mountain pass, and there
he answered the call of) the prayer is ahead of you (i.e. at
asked, "O Allah's Apostle! Will you offer the prayer here?"
He replied, "(The place of) the prayer is ahead of you (i.e.
at Al-Muzdalifa)."
Volume 2,
Book 26, Number 729:
Narrated Nafi':
'Abdullah bin 'Umar used to offer
the Maghrib and 'Isha' prayers together at Jam'
(Al-Muzdalifa). But he used to pass by that mountain pass
where Allah's Apostle went, and he would enter it and answer
the call of nature and perform ablution, and would not offer
any prayer till he had prayed at Jam.'
Volume 2,
Book 26, Number 730:
Narrated Usama bin Zaid
rode behind Allah's Apostle from
'Arafat and when Allah's Apostle reached the mountain pass
on the left side which is before Al-Muzdalifa he made his
camel kneel and then urinated, and then I poured water for
his ablution. He performed light ablution and then I said to
him: (Is it the time for) the prayer, O Allah's Apostle!" He
replied, "The (place of) prayer is ahead of you (i.e. at
Al-Muzdalifa)." So Allah's Apostle rode till he reached
Al-Muzdalifa and then he offered the prayer (there) . Then
in the morning (10th Dhul-Hijja) Al-Faql (bin Abbas) rode
behind Allah's Apostle. Kuraib, (a sub-narrator) said that
'Abdullah bin Abbas narrated from Al-Fadl, "Allah's Apostle
(p.b.u.h) kept on reciting Talbiya (during the journey) till
he reached the Jamra." (Jamrat-al-Aqaba)
Volume 2,
Book 26, Number 731:
Narrated Ibn Abbas. :
I proceeded along with the Prophet
on the day of 'Arafat (9th Dhul-Hijja). The Prophet heard a
great hue and cry and the beating of camels behind him. So
he beckoned to the people with his lash, "O people! Be
quiet. Hastening is not a sign of righteousness."
Volume 2,
Book 26, Number 732:
Narrated Usama bin Zaid:
Allah's Apostle proceeded from
'Arafat and dismounted at the mountainous pass and then
urinated and performed a light ablution. I said to him,
"(Shall we offer) the prayer?" He replied, "The prayer is
ahead of you (i.e. at Al-Muzdalifa)." When he came to
Al-Muzdalifa, he performed a perfect ablution. Then Iqama
for the prayer was pronounced and he offended the Maghrib
prayer and then every person made his camel kneel at his
place; and then Iqama for the prayer was pronounced and he
offered the ('Isha') prayer and he did not offer any prayer
in between them (i.e. Maghrib and 'Isha' prayers).
Volume 2,
Book 26, Number 733:
Narrated Ibn 'Umar:
The Prophet offered the Maghrib and
'Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a
separate Iqama for each of them and did not offer any
optional prayer in between them or after each of them.
Volume 2,
Book 26, Number 734:
Narrated Abu Aiyub Al-Ansari :
Allah's Apostle coffered the
Maghrib and 'Isha' prayers together at Al-Muzdalifa.
Volume 2,
Book 26, Number 735:
Narrated 'Abdur-Rahman bin Yazid:
'Abdullah;- performed the Hajj and
we reached Al-Muzdalifa at or about the time of the 'Isha'
prayer. He ordered a man to pronounce the Adhan and Iqama
and then he offered the Maghrib prayer and offered two Rakat
after it. Then he asked for his supper and took it, and
then, I think, he ordered a man to pronounce the Adhan and
Iqama (for the 'isha' prayer). ('Amr, a sub-narrator said:
The intervening statement 'I think', was said by the
sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman). Then
'Abdullah offered two Rakat of 'Isha' prayer. When the day
dawned, 'Abdullah said, "The Prophet never offered any
prayer at this hour except this prayer at this time and at
this place and on this day." 'Abdullah added, "These two
prayers are shifted from their actual times -- the Maghrib
prayer (is offered) when the people reached Al-Muzdalifa and
the Fajr (morning) prayer at the early dawn." 'Abdullah
added, "I saw the Prophet doing that."
Volume 2,
Book 26, Number 736:
Narrated Salim:
'Abdullah bin 'Umar used to send
the weak among his family early to Mina. So they used to
depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at
night (when the moon had set) and invoke Allah as much as
they could, and then they would return (to Mina) before the
Imam had started from Al-Muzdalifa to Mina. So some of them
would reach Mina at the time of the Fajr prayer and some of
them would come later. When they reached Mina they would
throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used
to say, "Allah's Apostle gave the permission to them (weak
people) to do so."
Volume 2,
Book 26, Number 737:
Narrated Ibn Abbas :
Allah's Apostle had sent me from
Jam' (i.e. Al-Muzdalifa) at night.
Volume 2,
Book 26, Number 738:
Narrated Ibn Abbas:
I as among those whom the Prophet
sent on the night of Al-Muzdalifa early being among the weak
members of his family.
Volume 2,
Book 26, Number 739:
Narrated 'Abdullah:
(the slave of Asma') During the
night of Jam', Asma' got down at Al-Muzdalifa and stood up
for (offering) the prayer and offered the prayer for some
time and then asked, "O my son! Has the moon set?" I replied
in the negative and she again prayed for another period and
then asked, "Has the moon set?" I replied, "Yes." So she
said that we should set out (for Mina), and we departed and
went on till she threw pebbles at the Jamra
(Jamrat-al-Aqaba) and then she returned to her dwelling
place and offered the morning prayer. I asked her, "O you! I
think we have come (to Mina) early in the night." She
replied, "O my son! Allah's Apostle gave permission to the
women to do so."
Volume 2,
Book 26, Number 740:
Narrated 'Aisha :
Sauda asked the permission of the
Prophet to leave earlier at the night of Jam', and she was a
fat and very slow woman. The Prophet gave her permission.
Volume 2,
Book 26, Number 741:
Narrated 'Aisha:
We got down at Al-Muzdalifa and
Sauda asked the permission of the Prophet to leave (early)
before the rush of the people. She was a slow woman and he
gave her permission, so she departed (from Al-Muzdalifa)
before the rush of the people. We kept on staying at
Al-Muzdalifa till dawn, and set out with the Prophet but (I
suffered so much that) I wished I had taken the permission
of Allah's Apostle as Sauda had done, and that would have
been dearer to me than any other happiness.
Volume 2,
Book 26, Number 742:
Narrated Abdullah:
I never saw the Prophet offering
any prayer not at its stated time except two; he prayed the
Maghrib and the 'Isha' together and he offered the morning
prayer before its usual time.
Volume 2,
Book 26, Number 743:
Narrated 'Abdur-Rahman bin Yazid
I went out with 'Abdullah , to
Mecca and when we proceeded to am' he offered the two
prayers (the Maghrib and the 'Isha') together, making the
Adhan and Iqama separately for each prayer. He took his
supper in between the two prayers. He offered the Fajr
prayer as soon as the day dawned. Some people said, "The day
had dawned (at the time of the prayer)," and others said,
"The day had not dawned." 'Abdullah then said, "Allah's
Apostle said, 'These two prayers have been shifted from
their stated times at this place only (at Al-Muzdalifa);
first: The Maghrib and the 'Isha'. So the people should not
arrive at Al-Muzdalifa till the time of the 'Isha' prayer
has become due. The second prayer is the morning prayer
which is offered at this hour.' " Then 'Abdullah stayed
there till it became a bit brighter. He then said, "If the
chief of the believers hastened onwards to Mina just now,
then he had indeed followed the Sunna." I do not know which
proceeded the other, his ('Abdullah's) statement or the
departure of 'Uthman . Abdullah was reciting Talbiya till he
threw pebbles at the Jamrat-al-'Aqaba on the Day of Nahr
(slaughtering) (that is the 10th of Dhul-Hijja).
Volume 2,
Book 26, Number 744:
Narrated 'Amr bin Maimun:
I saw 'Umar, offering the Fajr
(morning) prayer at Jam'; then he got up and said, "The
pagans did not use to depart (from Jam') till the sun had
risen, and they used to say, 'Let the sun shine on Thabir (a
mountain).' But the Prophet contradicted them and departed
from Jam' before sunrise."
Volume 2,
Book 26, Number 745:
Narrated Ibn Abbas:
The Prophet made Al-Faql ride
behind him, and Al-Fadl informed that he (the Prophet ) kept
on reciting Talbiya till he did the Rami of the Jamra.
(Jamrat-al-Aqaba.)
Volume 2,
Book 26, Number 746:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas said, "Usama bin Zaid
rode behind the Prophet from 'Arafat to Al-Muzdalifa; and
then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He
added, "Both of them (Usama and Al-Fadl) said, 'The Prophet
was constantly reciting Talbiya till he did Rami of the
Jamarat-al-'Aqaba."
Volume 2,
Book 26, Number 747:
Narrated Abu Jamra:
I asked Ibn Abbas about
Hajj-at-Tamattu'. He ordered me to perform it. I asked him
about the Hadi (sacrifice). He said, "You have to slaughter
a camel, a cow or a sheep, or you may share the Hadi with
the others." It seemed that some people disliked it
(Hajj-at-Tamattu). I slept and dreamt as if a person was
announcing: "Hajj Mabrur and accepted Mut'ah
(Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to
him. He said, "Allah is Greater. (That was) the tradition of
Abu Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call
in the dream was. "An accepted 'Umra and Hajj-Mabrur. "
Volume 2,
Book 26, Number 748:
Narrated Abu Huraira' :
Allah's Apostle (p.b.u.h) saw a man
driving his Badana (sacrificial camel). He said, "Ride on
it." The man said, "It is a Badana." The Prophet said, "Ride
on it." He (the man) said, "It is a Badana." The Prophet
said, "Ride on it." And on the second or the third time he
(the Prophet ) added, "Woe to you."
Volume 2,
Book 26, Number 749:
Narrated Anas:
The Prophet saw a man driving a
Badana. He said, "Ride on it." The man replied, "It is a
Badana." The Prophet said (again), "Ride on it." He (the
man) said, "It is a Badana." The Prophet said thrice, "Ride
on it."
Volume 2,
Book 26, Number 750:
Narrated Ibn 'Umar:
During the last Hajj
(Hajj-al-Wada') of Allah's Apostle he performed 'Umra and
Hajj. He drove a Hadi along with him from Dhul-Hulaifa.
Allah's Apostle started by assuming Ihram for'Umra and Hajj.
And the people, too, performed the 'Umra and Hajj along with
the Prophet. Some of them brought the Hadi and drove it
along with them, while the others did not. So, when the
Prophet arrived at Mecca. he said to the people, "Whoever
among you has driven the Hadi, should not finish his Ihram
till he completes his Hajj. And whoever among you has not
(driven) the Hadi with him, should perform Tawaf of the
Ka'ba and the Tawaf between Safa and Marwa, then cut short
his hair and finish his Ihram, and should later assume Ihram
for Hajj; but he must offer a Hadi (sacrifice); and if
anyone cannot afford a Hadi, he should fast for three days
during the Hajj and seven days when he returns home. The
Prophet performed Tawaf of the Ka'ba on his arrival (at
Mecca); he touched the (Black Stone) corner first of all and
then did Ramal (fast walking with moving of the shoulders)
during the first three rounds round the Ka'ba, and during
the last four rounds he walked. After finishing Tawaf of the
Ka'ba, he offered a two Rakat prayer at Maqam Ibrahim, and
after finishing the prayer he went to Safa and Marwa and
performed seven rounds of Tawaf between them and did not do
any deed forbidden because of Ihram, till he finished all
the ceremonies of his Hajj and sacrificed his Hadi on the
day of Nahr (10th day of Dhul-Hijja). He then hastened
onwards (to Mecca) and performed Tawaf of the Ka'ba and then
everything that was forbidden because of Ihram became
permissible. Those who took and drove the Hadi with them did
the same as Allah's Apostle did.
Volume 2,
Book 26, Number 751:
Narrated Nafi':
'Abdullah (bin 'Abdullah) bin 'Umar
said to his father, "Stay here, for I am afraid that it
(affliction between Ibn Zubair and Al-Hajjaj) might prevent
you from reaching the Ka'ba." Ibn 'Umar said, "(In this
case) I would do the same as Allah's Apostle did, and Allah
has said, 'Verily, in Allah's Apostle, you have a good
example (to follow).' So, I make you, people, witness that I
have made 'Umra compulsory for me." So he assumed lhram
for'Umra. Then he went out and when he reached Al-Baida', he
assumed Ihram for Hajj and 'Umra (together) and said, "The
conditions (requisites) of Hajj and 'Umra are the same." He,
then brought a Hadi from Qudaid. Then he arrived (at Mecca)
and performed Tawaf (between Safa and Marwa) once for both
Hajj and 'Umra and did not finish the lhram till he had
finished both Hajj and 'Umra.
Volume 2,
Book 26, Number 752:
Narrated Al-Miswar bin Makhrama and
Marwan:
The Prophet set out from Medina
with over one thousand of his companions (at the time of the
Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the
Prophet garlanded his Hadi and marked it and assumed Ihram
for'Umra.
Volume 2,
Book 26, Number 753:
Narrated 'Aisha:
I twisted with my own hands the
garlands for the Budn of the Prophet who garlanded and
marked them, and then made them proceed to Mecca; Yet no
permissible thing was regarded as illegal for him then.
Volume 2,
Book 26, Number 754:
Narrated Hafsa:
I said, "O Allah's Apostle! What is
wrong with the people, they have finished their Ihram but
you have not?" He said, "I matted my hair and I have
garlanded my Hadi, so I will not finish my Ihram till I
finished my Hajj ."
Volume 2,
Book 26, Number 755:
Narrated 'Aisha:
Allah's Apostle used to send the
Hadi from Medina and I used to twist the garlands for his
Hadi and he did not keep away from any of these things which
a Muhrim keeps away from.
Volume 2,
Book 26, Number 756:
Narrated 'Aisha:
I twisted the garlands for the
Hadis of the Prophet and then he marked and garlanded them
(or I garlanded them) and then made them proceed to the
Ka'ba but he remained in Medina and no permissible thing was
regarded as illegal for him then .
Volume 2,
Book 26, Number 757:
Narrated 'Abdullah bin Abu Bakr bin
'Amr bin Hazm
that 'Amra bint 'Abdur-Rahman had
told him, "Zaid bin Abu Sufyan wrote to 'Aisha that
'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to
the Ka'ba), all the things which are illegal for a (pilgrim)
become illegal for that person till he slaughters it (i.e.
till the 10th of Dhul-Hijja).' " 'Amra added, 'Aisha said,
'It is not like what Ibn Abbas had said: I twisted the
garlands of the Hadis of Allah's Apostle with my own hands.
Then Allah's Apostle put them round their necks with his own
hands, sending them with my father; Yet nothing permitted by
Allah was considered illegal for Allah's Apostle till he
slaughtered the Hadis.' "
Volume 2,
Book 26, Number 758:
Narrated 'Aisha:
Once the Prophet sent sheep as
Hadi.
Volume 2,
Book 26, Number 759:
Narrated 'Aisha:
I used to make the garlands for
(the Hadis of) the Prophet and he would garland the sheep
(with them) and would stay with his family as a non-Muhrim.
Volume 2,
Book 26, Number 760:
Narrated Aisha:
I used to twist the garlands for
the sheep of the Prophet and he would send them (to the
Ka'ba), and stay as a non-Muhrim.
Volume 2,
Book 26, Number 761:
Narrated 'Aisha:
I twisted (the garlands) for the
Hadis of the Prophet before he assumed Ihram.
Volume 2,
Book 26, Number 762:
Narrated 'Aisha:
I twisted the garlands of the Hadis
from the wool which was with me.
Volume 2,
Book 26, Number 763:
Narrated 'Ikrima:
Abu Huraira said, "The Prophet saw
a man driving a Badana (sacrificial camel). The Prophet
(p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a
Badana.' The Prophet again said, 'Ride on it!' Abu Huraira
added, 'Then I saw that man riding it, showing obedience to
the Prophet (p.b.u.h), and a shoe was (hanging) from its
neck.' "
Volume 2,
Book 26, Number 764:
Narrated Abu Huraira:
From the Prophet: (as above).
Volume 2,
Book 26, Number 765:
Narrated 'Ali:
Allah's Apostle ordered me to give
in charity the skin and the coverings of the Budn which I
had slaughtered.
Volume 2,
Book 26, Number 766:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj
in the year of the Hajj of Al-Harawriya during the rule of
Ibn Az-Zubair. Some people said to him, "It is very likely
that there will be a fight among the people, and we are
afraid that they might prevent you (from performing Hajj)."
He replied, "Verily, in Allah's Apostle there is a good
example for you (to follow). In this case I would do the
same as he had done. I make you witness that I have intended
to perform 'Umra." When he reached Al-Baida', he said, "The
conditions for both Hajj and 'Umra are the same. I make you
witness that I have intended to perform Hajj along with
'Umra." After that he took a garlanded Hadi (to Mecca) which
he bought (on the way). When he reached (Mecca), he
performed Tawaf of the Ka'ba and of Safa (and Marwa) and did
not do more than that. He did not make legal for himself the
things which were illegal for a Muhrim till it was the Day
of Nahr (sacrifice), when he had his head shaved and
slaughtered (the sacrifice) and considered sufficient his
first Tawaf (between Safa and Marwa), as a (Sa'i) for his
Hajj and 'Umra both. He then said, "The Prophet used to do
like that."
Volume 2,
Book 26, Number 767:
Narrated 'Amra bint 'AbdurRahman:
I heard 'Aisha saying, "Five days
before the end of Dhul-Qa'ada we set out from Medina in the
company of Allah's Apostle with the intention of performing
Hajj only. When we approached Mecca, Allah's Apostle ordered
those who had no Hadi with them to finish their lhram after
performing Tawaf of the Ka'ba and (Sa'i) and between Safa
and Marwa." 'Aisha added, "On the day of Nahr (slaughtering
of sacrifice) beef was brought to us. I asked, 'What is
this?' The reply was, 'Allah's Apostle (p.b.u.h) has
slaughtered (sacrifices) on behalf of his wives.' "
Volume 2,
Book 26, Number 768:
Narrated Nafi':
'Abdullah (bin 'Umar), used to
slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a
sub-narrator said, "The Manhar of Allah's Apostle.")
Volume 2,
Book 26, Number 769:
Narrated Nafi':
Ibn 'Umar used to send his Hadi
from Jam' (to Mina) in the last third of the night with the
pilgrims amongst whom there were free men and slaves, till
it was taken into the Manhar (slaughtering place) of the
Prophet .
Volume 2,
Book 26, Number 770:
Narrated Sahl bin Bakkar:
The narration of Anas abridged,
saying, "The Prophet slaughtered seven Budn (camels) while
standing, with his own hands. On the day of 'Id-ul-Adha he
slaughtered (sacrificed) two horned rams, black and white in
color.
Volume 2,
Book 26, Number 771:
Narrated Zaid bin Jubair:
I saw Ibn 'Umar passing by a man
who had made his Badana sit to slaughter it. Ibn 'Umar said,
"Slaughter it while it is standing with one leg tied up as
is the tradition of Muhammad."
Volume 2,
Book 26, Number 772:
Narrated Anas :
The Prophet offered four Rakat of
Zuhr prayer at Medina; and two Rakat of 'Asr prayer at
Dhul-hulaifa and spent the night there and when (the day)
dawned, he mounted his Mount and started saying, "None has
the right to be worshipped but Allah, and Glorified be
Allah." When he reached Al-Baida' he recited Talbiya for
both Hajj and 'Umra. And when he arrived at Mecca, he
ordered them (his companions) to finish their Ihram. The
Prophet slaughtered seven Budn (camel) with his own hands
while the camels were standing He also sacrificed two horned
rams (black and white in color) at Medina.
Volume 2,
Book 26, Number 773:
Narrated Anas bin Malik:
The Prophet (p.b.u.h) offered four
Rakat of Zuhr prayer at Medina and two Rakat of 'Asr prayer
at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said,
"Then he (the Prophet passed the night there till dawn and
then he offered the morning (Fajr) prayer, and mounted his
Mount and when it arrived at Al-Baida' he assumed Ihram for
both 'Umra and Hajj."
Volume 2,
Book 26, Number 774:
Narrated 'Ali:
The Prophet sent me to supervise
the (slaughtering of) Budn (Hadi camels) and ordered me to
distribute their meat, and then he ordered me to distribute
their covering sheets and skins. 'All added, "The Prophet
ordered me to supervise the slaughtering (of the Budn) and
not to give anything (of their bodies) to the butcher as
wages for slaughtering."
Volume 2,
Book 26, Number 775:
Narrated 'Ali:
The Prophet ordered me to supervise
the (slaughtering) of Budn (Hadi camel) and to distribute
their meat, skins and covering sheets in charity and not to
give anything (of their bodies) to the butcher as wages for
slaughtering.
Volume 2,
Book 26, Number 776:
Narrated 'Ali:
The Prophet offered one hundred
Budn as Hadi and ordered me to distribute their meat (in
charity) and I did so. Then he ordered me to distribute
their covering sheets in charity and I did so. Then he
ordered me to distribute their skins in charity and I did
so.
Volume 2,
Book 26, Number 777:
Narrated Ibn Juraij:
'Ata' said, "I heard Jabir bin
'Abdullah saying, 'We never ate the meat of the Budn for
more than three days of Mina. Later, the Prophet gave us
permission by saying: 'Eat and take (meat) with you. So we
ate (some) and took (some) with us.' " I asked 'Ata', "Did
Jabir say (that they went on eating the meat) till they
reached Medina?" 'Ata' replied, "No."
Volume 2,
Book 26, Number 778:
Narrated 'Amra:
I heard 'Aisha saying, "We set out
(from Medina) along with Allah's Apostle five days before
the end of Dhul-Qa'da with the intention of performing Hajj
only. When we approached Mecca, Allah's Apostle ordered
those who had no Hadi along with them to finish the lhram
after performing Tawaf of the Ka'ba, (Safa and Marwa).
'Aisha added, "Beef was brought to us on the Day of Nahr and
I said, 'What is this?' Somebody said, 'The Prophet has
slaughtered (cows) on behalf of his wives.' "
Volume 2,
Book 26, Number 779:
Narrated Ibn Abbas:
The Prophet was asked about a
person who had his head shaved before slaughtering (his
Hadi) (or other similar ceremonies of Hajj). He replied,
"There is no harm, there is no harm."
Volume 2,
Book 26, Number 780:
Narrated Ibn Abbas:
A man said to the Prophet "I
performed the Tawaf-al-Ifada before the Rami (throwing
pebbles at the Jamra)." The Prophet replied, "There is no
harm." The man said, "I had my head shaved before
slaughtering." The Prophet replied, "There is no harm." He
said, "I have slaughtered the Hadi before the Rami." The
Prophet replied, "There is no harm."
Volume 2,
Book 26, Number 781:
Narrated Ibn Abbas:
The Prophet was asked by a man who
said, "I have done the Rami in the evening." The Prophet
replied, "There is no harm in it." Another man asked, "I had
my head shaved before the slaughtering." The Prophet
replied, "There is no harm in it."
Volume 2,
Book 26, Number 782:
Narrated Abu Musa:
came upon Allah's Apostle when he
was at Al-Bat-ha. He asked me, "Have you intended to perform
the Hajj?" I replied in the affirmative. He asked, "For what
have you assumed lhram?" I replied," I have assumed Ihram
with the same intention as that of the Prophet ." The
Prophet said, "You have done well! Go and perform Tawaf
round the Ka'ba and between Safa and Marwa." Then I went to
one of the women of Bani Qais and she took out lice from my
head. Later, I assumed the Ihram for Hajj. So, I used to
give this verdict to the people till the caliphate of 'Umar.
When I told him about it, he said, "If we take (follow) the
Holy Book, then it orders us to complete Hajj and 'Umra
(Hajj-at-Tamattu') and if we follow the tradition of Allah's
Apostle then Allah's Apostle did not finish his lhram till
the Hadi had reached its destination (had been slaughtered).
(i.e. Hajj-al-Qiran). (See Hadith No. 630)
Volume 2,
Book 26, Number 783:
Narrated Ibn 'Umar:
Hafsa said, "O Allah's Apostle!
What is wrong with the people; they finished their Ihram
after performing 'Umra, but you have not finished it after
your 'Umra?" He replied, "I matted my hair and have
garlanded my Hadi. So, I cannot finish my Ihram till I
slaughter (my Hadi). "
Volume 2,
Book 26, Number 784:
Narrated Ibn 'Umar:
Allah's Apostle (p.b.u.h) (got) his
head shaved after performing his Hajj.
Volume 2,
Book 26, Number 785:
Narrated Abdullah bin Umar:
Allah's Apostle said, "O Allah! Be
merciful to those who have their head shaved." The people
said, "O Allah's Apostle! And (invoke Allah for) those who
get their hair cut short." The Prophet said, "O Allah! Be
merciful to those who have their head shaved." The people
said, "O Allah's Apostle! And those who get their hair cut
short." The Prophet said (the third time), "And to those who
get their hair cut short." Nafi' said that the Prophet had
said once or twice, "O Allah! Be merciful to those who get
their head shaved," and on the fourth time he added, "And to
those who have their hair cut short."
Volume 2,
Book 26, Number 786:
Narrated Abu Huraira:
Allah's Apostle said, "O Allah!
Forgive those who get their heads shaved." The people asked.
"Also those who get their hair cut short?" The Prophet said,
"O Allah! Forgive those who have their heads shaved." The
people said, "Also those who get their hair cut short?" The
Prophet (invoke Allah for those who have their heads shaved
and) at the third time said, "also (forgive) those who get
their hair cut short."
Volume 2,
Book 26, Number 787:
Narrated 'Abdullah:
The Prophet and some of his
companions got their heads shaved and some others got their
hair cut short. Narrated Muawiya: I cut short the hair of
Allah's Apostle with a long blade.
Volume 2,
Book 26, Number 788:
Narrated Ibn Abbas:
When the Prophet came to Mecca, he
ordered his Companions to perform Tawaf round the Ka'ba and
between Safa and Marwa, to finish their Ihram and get their
hair shaved off or cut short.
Volume 2,
Book 26, Number 789:
Narrated 'Aisha:
We performed Hajj with the Prophet
and performed Tawaf-al-ifada on the Day of Nahr
(slaughtering). Safiya got her menses and the Prophets
desired from her what a husband desires from his wife. I
said to him, "O Allah's Apostle! She is having her menses."
He said, "Is she going to detain us?" We informed him that
she had performed Tawaf-al-Ifada on the Day of Nahr. He
said, "(Then you can) depart."
Volume 2,
Book 26, Number 790:
Narrated Ibn Abbas:
The Prophet was asked about the
slaughtering, shaving (of the head), and the doing of Rami
before or after the due times. He said, "There is no harm in
that."
Volume 2,
Book 26, Number 791:
Narrated Ibn Abbas:
The Prophet was asked (as regards
the ceremonies of Hajj) at Mina on the Day of Nahr and he
replied that there was no harm. Then a man said to him, "I
got my head shaved before slaughtering." He replied,
"Slaughter (now) and there is no harm in it." (Another) man
said, "I did the Rami (of the Jimar) after midday." The
Prophet replied, "There was no harm in it."
Volume 2,
Book 26, Number 792:
Narrated 'Abdullah bin 'Amr :
Allah's Apostle stopped (for a
while near the Jimar at Mina) during his last Hajj and the
people started asking him questions. A man said, "Ignorantly
I got my head shaved before slaughtering." The Prophet
replied, "Slaughter (now) and there is no harm in it."
Another man said, "Unknowingly I slaughtered the Hadi before
doing the Rami." The Prophet said, "Do Rami now and there is
no harm in it." So, on that day, when the Prophet was asked
about anything (about the ceremonies of Hajj) done before or
after (its stated time) his reply was, "Do it (now) and
there is no harm."
Volume 2,
Book 26, Number 793:
Narrated 'Abdullah bin 'Amr bin
Al-'As:
I witnessed the Prophet when he was
delivering the sermon on the Day of Nahr. A man stood up and
said, "I thought that such and such was to be done before
such and such. I got my hair shaved before slaughtering."
(Another said), "I slaughtered the Hadi before doing the
Rami." So, the people asked about many similar things. The
Prophet said, "Do it (now) and there is no harm in all these
cases." Whenever the Prophet was asked about anything on
that day, he replied, "Do it (now) and there is no harm in
it."
Volume 2,
Book 26, Number 794:
Narrated 'Abdullah bin 'Amr bin
Al-'As:
Allah's Apostle stopped while on
his she-camel (the subnarrator then narrated the Hadith as
above, i.e. 793).
Volume 2,
Book 26, Number 795:
Narrated 'Ikrima:
Ibn Abbas said: "Allah's Apostle
delivered a sermon on the Day of Nahr, and said, 'O people!
(Tell me) what is the day today?' The people replied, 'It is
the forbidden (sacred) day.' He asked again, 'What town is
this?' They replied, 'It is the forbidden (Sacred) town.' He
asked, 'Which month is this?' They replied, 'It is the
forbidden (Sacred) month.' He said, 'No doubt! Your blood,
your properties, and your honor are sacred to one another
like the sanctity of this day of yours, in this (sacred)
town (Mecca) of yours, in this month of yours.' The Prophet
repeated his statement again and again. After that he raised
his head and said, 'O Allah! Haven't conveyed (Your Message)
to them'. Haven't I conveyed Your Message to them?' " Ibn
Abbas added, "By Him in Whose Hand my soul is, the following
was his will (Prophet's will) to his followers:--It is
incumbent upon those who are present to convey this
information to those who are absent Beware don't renegade
(as) disbelievers (turn into infidels) after me, Striking
the necks (cutting the throats) of one another.' "
Volume 2,
Book 26, Number 796:
Narrated Ibn Abbas:
I heard the Prophet delivering a
sermon at 'Arafat.
Volume 2,
Book 26, Number 797:
Narrated Abu Bakra:
The Prophet delivered to us a
sermon on the Day of Nahr. He said, "Do you know what is the
day today?" We said, "Allah and His Apostle know better." He
remained silent till we thought that he might give that day
another name. He said, "Isn't it the Day of Nahr?" We said,
"It is." He further asked, "Which month is this?" We said,
"Allah and His Apostle know better." He remained silent till
we thought that he might give it another name. He then said,
"Isn't it the month of Dhul-Hijja?" We replied: "Yes! It
is." He further asked, "What town is this?" We replied,
"Allah and His Apostle know it better." He remained silent
till we thought that he might give it another name. He then
said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We
said, "Yes. It is." He said, "No doubt, your blood and your
properties are sacred to one another like the sanctity of
this day of yours, in this month of yours, in this town of
yours, till the day you meet your Lord. No doubt! Haven't I
conveyed Allah's message to you? They said, "Yes." He said,
"O Allah! Be witness. So it is incumbent upon those who are
present to convey it (this information) to those who are
absent because the informed one might comprehend it (what I
have said) better than the present audience, who will convey
it to him. Beware! Do not renegade (as) disbelievers after
me by striking the necks (cutting the throats) of one
another."
Volume 2,
Book 26, Number 798:
Narrated Ibn 'Umar:
At Mina, the Prophet (p.b.u.h)
said, "Do you know what is the day today?" The people
replied, "Allah and His Apostle know it better." He said,
"It is the forbidden (sacred) day. And do you know what town
is this?" They replied, "Allah and His Apostle know it
better." He said, "This is the forbidden (Sacred) town
(Mecca). And do you know which month is this?" The people
replied, "Allah and His Apostle know it better." He said,
"This is the forbidden (sacred) month." The Prophet added,
"No doubt, Allah made your blood, your properties, and your
honor sacred to one another like the sanctity of this day of
yours in this month of yours in this town of yours."
Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja),
the Prophet stood in between the Jamrat during his Hajj
which he performed (as in the previous Hadith) and said,
"This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The
Prophet started saying repeatedly, "O Allah! Be Witness (I
have conveyed Your Message)." He then bade the people
farewell. The people said, "This is Hajjat-al-Wada)."
Volume 2,
Book 26, Number 799:
Narrated Ibn 'Umar:
The Prophet permitted (them).
Volume 2,
Book 26, Number 800:
Narrated Ibn 'Umar
That the Prophet allowed (as
above).
Volume 2,
Book 26, Number 801:
Narrated Ibn 'Umar:
Al-Abbas asked the permission from
the Prophet to stay at Mecca during the nights of Mina in
order to provide water to the people, so the Prophet allowed
him.
Volume 2,
Book 26, Number 802:
Narrated Wabra:
I asked Ibn 'Umar, "When should I
do the Rami of the Jimar?" He replied, "When your leader
does that." I asked him again the same question. He replied,
"We used to wait till the sun declined and then we would do
the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."
Volume 2,
Book 26, Number 803:
Narrated 'Abdur-Rahman bin Yazid:
'Abdullah, did the Rami from the
middle of the valley. So, I said, "O, Abu 'Abdur-Rahman!
Some people do the Rami (of the Jamra) from above it (i.e.
from the top of the valley)." He said, "By Him except whom
none has the right to be worshipped, this is the place from
where the one on whom Surat-al-Baqara was revealed (i.e.
Allah's Apostle) did the Rami."
Volume 2,
Book 26, Number 804:
Narrated 'Abdur-Rahman bin Yazid:
When 'Abdullah, reached the big
Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka'ba on the left
side and Mina on his right side and threw seven pebbles (at
the Jamra) and said, "The one on whom Surat-al-Baqara was
revealed (i.e. the Prophet) had done the Rami similarly."
Volume 2,
Book 26, Number 805:
Narrated 'Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Masud ,
and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba)
with seven small pebbles, keeping the Ka'ba on his left side
and Mina on his right. He then said, "This is the place
where the one on whom Surat-al-Baqara was revealed (i.e.
Allah's Apostle ) stood."
Volume 2,
Book 26, Number 806:
Narrated Al-Amash:
I heard Al-Hajjaj saying on the
pulpit, "The Sura in which Al-Baqara (the cow) is mentioned
and the Sura in which the family of 'Imran is mentioned and
the Sura in which the women (An-Nisa) is mentioned." I
mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin
Yazid told me, 'I was with Ibn Masud, when he did the Rami
of the Jamrat-ul-Aqaba. He went down the middle of the
valley, and when he came near the tree (which was near the
Jamra) he stood opposite to it and threw seven small pebbles
and said: 'Allahu-Akbar' on throwing every pebble.' Then he
said, 'By Him, except Whom none has the right to be
worshipped, here (at this place) stood the one on whom
Surat-al-Baqra was revealed (i.e. Allah's Apostle).' "
Volume 2,
Book 26, Number 807:
Narrated Salim:
Ibn 'Umar used to do Rami of the
Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with
seven small stones and used to recite Takbir on throwing
every pebble. He then would go ahead till he reached the
level ground where he would stand facing the Qibla for a
long time to invoke (Allah) while raising his hands (while
invoking). Then he would do Rami of the Jamrat-ul-Wusta
(middle Jamra) and then he would go to the left towards the
middle ground, where he would stand facing the Qibla. He
would remain standing there for a long period to invoke
(Allah) while raising his hands, and would stand there for a
long period. Then he would do Rami of the Jamrat-ul-Aqaba
from the middle of the valley, but he would not stay by it,
and then he would leave and say, "I saw the Prophet doing
like this."
Volume 2,
Book 26, Number 808:
Narrated Salim bin Abdullah:
'Abdullah bin 'Umar used to do Rami
of the Jamrat-ud-Dunya with seven small pebbles and used to
recite Takbir on throwing each stone. He, then, would
proceed further till he reached the level ground, where he
would stay for a long time, facing the Qibla to invoke
(Allah) while raising his hands. Then he would do Rami of
the Jamrat-ul-Wusta similarly and would go to the left
towards the level ground, where he would stand for a long
time facing the Qibla to invoke (Allah) while raising his
hands. Then he would do Rami of the Jamrat-ul-'Aqaba from
the middle of the valley, but he would not stay by it. Ibn
'Umar used to say, "I saw Allah's Apostle doing like that."
Volume 2,
Book 26, Number 809:
Narrated 'Abdur-Rahman bin
Al-Qasim:
I heard my father who was the best
man of his age, saying, "I heard 'Aisha saying, 'I perfumed
Allah's Apostle with my own hands before finishing his Ihram
while yet he has not performed Tawaf-al-Ifada.' She spread
her hands (while saying so.)"
Volume 2,
Book 26, Number 810:
Narrated Ibn Abbas:
The people were ordered to perform
the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing,
before leaving (Mecca), except the menstruating women who
were excused.
Volume 2,
Book 26, Number 811:
Narrated Anas bin Malik:
The Prophet offered the Zuhr, 'Asr,
Maghrib and the 'Isha' prayers and slept for a while at a
place called Al-Mahassab and then rode to the Ka'ba and
performed Tawaf round it .
Volume 2,
Book 26, Number 812:
Narrated 'Aisha:
Safiya bint Huyay, the wife of the
Prophet got her menses, and Allah's Apostle was informed of
that. He said, "Would she delay us?" The people said, "She
has already performed Tawaf-al-Ifada." He said, "Therefore
she will not (delay us)."
Volume 2,
Book 26, Number 813:
Narrated 'Ikrima:
The people of Medina asked Ibn
Abbas about a woman who got her menses after performing
Tawaf-al-Ifada. He said, "She could depart (from Mecca)."
They said, "We will not act on your verdict and ignore the
verdict of Zaid." Ibn Abbas said, "When you reach Medina,
inquire about it." So, when they reached Medina they asked
(about that). One of those whom they asked was Um Sulaim.
She told them the narration of Safiya (812).
Volume 2,
Book 26, Number 814:
Narrated Ibn Abbas:
A menstruating woman was allowed to
leave Mecca if she had done Tawaf-al-Ifada. Tawus (a
sub-narrator) said from his father, "I heard Ibn 'Umar
saying that she would not depart. Then later I heard him
saying that the Prophet had allowed them (menstruating
women) to depart."
Volume 2,
Book 26, Number 815:
Narrated 'Aisha:
We set out with the Prophet with
the intention of performing Hajj only. The Prophet reached
Mecca and performed Tawaf of the Ka'ba and between Safa and
Marwa and did not finish the Ihram, because he had the Hadi
with him. His companions and his wives performed Tawaf (of
the Ka'ba and between Safa and Marwa), and those who had no
Hadi with them finished their Ihram. I got the menses and
performed all the ceremonies of Hajj. So, when the Night of
Hasba (night of departure) came, I said, "O Allah's Apostle!
All your companions are returning with Hajj and 'Umra except
me." He asked me, "Didn't you perform Tawaf of the Ka'ba
(Umra) when you reached Mecca?" I said, "No." He said, "Go
to Tan'im with your brother 'Abdur-Rahman, and assume Ihram
for 'Umra and I will wait for you at such and such a place."
So I went with 'Abdur-Rahman to Tan'im and assumed Ihram for
'Umra. Then Safiya bint Huyay got menses. The Prophet said,
" 'Aqra Halqa! You will detain us! Didn't you perform
Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said,
"Yes, I did." He said, "Then there is no harm, depart." So I
met the Prophet when he was ascending the heights towards
Mecca and I was descending, or vice-versa.
Volume 2,
Book 26, Number 816:
Narrated 'Abdul-Aziz bin Rufai:
I asked Anas bin Malik, "Tell me
something you have observed about the Prophet concerning
where he offered the Zuhr prayer on the Day of Tarwiya (8th
Dhul-Hijja)." Anas replied, "He offered it at Mina." I said,
"Where did he offer the Asr prayer on the Day of Nafr (day
of departure from Mina)?" He replied, "At Al-Abtah," and
added, "You should do as your leaders do."
Volume 2,
Book 26, Number 817:
Narrated Anas bin Malik:
The Prophet offered the Zuhr, 'Asr,
Maghrib and 'Isha' prayers and slept for a while at a place
called Al-Mahassab and then he rode towards the Ka'ba and
performed Tawaf (al-Wada').
Volume 2,
Book 26, Number 818:
Narrated 'Aisha:
It (i.e. Al-Abtah) was a place
where the Prophet used to camp so that it might be easier
for him to depart.
Volume 2,
Book 26, Number 819:
Narrated Ibn Abbas:
Staying at Al-Mahassab is not one
of the ceremonies (of Hajj), but Al-Mahassab is a place
where Allah's Apostle camped (during his Hajjat-ul-wida).
Volume 2,
Book 26, Number 820:
Narrated Nafi:
Ibn 'Umar used to spend the night
at Dhi-Tuwa in between the two Thaniyas and then he would
enter Mecca through the Thaniya which is at the higher
region of Mecca, and whenever he came to Mecca for Hajj or
'Umra, he never made his she camel kneel down except near
the gate of the Masjid (Sacred Mosque) and then he would
enter (it) and go to the Black (stone) Corner and start from
there circumambulating the Ka'ba seven times: hastening in
the first three rounds (Ramal) and walking in the last four.
On finishing, he would offer two Rakat prayer and set out to
perform Tawaf between Safa and Marwa before returning to his
dwelling place. On returning (to Medina) from Hajj or 'Umra,
he used to make his camel kneel down at Al-Batha which is at
Dhu-l-Hulaifa, the place where the Prophet used to make his
camel kneel down.
Volume 2,
Book 26, Number 821:
Narrated Khalid bin Al-Harith:
'Ubaidullah was asked about Al
Mahassab. 'Ubaidullah narrated: Nafi' said, 'Allah's
Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added,
"Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it
(i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer
also. I said, "I don't doubt about 'Isha' (i.e. he used to
offer it there also), and he used to sleep there for a
while. He used to say, 'The Prophet used to do the same.' "
Volume 2,
Book 26, Number 822:
Narrated Ibn ' Abbas :
Dhul-Majaz and 'Ukaz were the
markets of the people during the pre-lslamic period of
ignorance. When the people embraced Islam, they disliked to
do bargaining there till the following Holy Verses were
revealed:-- There is no harm for you If you seek of the
bounty Of your Lord (during Hajj by trading, etc.) (2.198)
Volume 2,
Book 26, Number 823:
Narrated ' Aisha:
Safiya got her menses on the night
of Nafr (departure from Hajj), and she said, "I see that I
will detain you." The Prophet said, "Aqra Halqa! Did she
perform the Tawaf on the Day of Nahr (slaughtering)?"
Somebody replied in the affirmative. He said, "Then depart."
(Different narrators mentioned that) 'Aisha said, "We set
out with Allah's Apostle (from Medina) with the intention of
performing Hajj only. When we reached Mecca, he ordered us
to finish the Ihram. When it was the night of Nafr
(departure), Safiya bint Huyay got her menses. The Prophet
said, "Halqa Aqra! I think that she will detain you," and
added, "Did you perform the Tawaf (Al-Ifada) on the Day of
Nahr (slaughtering)?" She replied, "Yes." He said, "Then
depart." I said, "O Allah's Apostle! I have not (done the
Umra)." He replied, "Perform 'Umra from Tan'im." My brother
went with me and we came across the Prophet in the last part
of the night. He said, "Wait at such and such a place."
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