Obligatory Charity
Tax (Zakat)
Volume 2,
Book 24, Number 484:
Narrated Jarir bin 'Abdullah ,
I gave the pledge of allegiance to
the Prophet for offering prayer perfectly giving Zakat and
giving good advice to every Muslim.
Volume 2,
Book 24, Number 485:
Narrated Abu Huraira:
The Prophet said, "(On the Day of
Resurrection) camels will come to their owner in the best
state of health they have ever had (in the world), and if he
had not paid their Zakat (in the world) then they would
tread him with their feet; and similarly, sheep will come to
their owner in the best state of health they have ever had
in the world, and if he had not paid their Zakat, then they
would tread him with their hooves and would butt him with
their horns." The Prophet added, "One of their rights is
that they should be milked while water is kept in front of
them." The Prophet added, "I do not want anyone of you to
come to me on the Day of Resurrection, carrying over his
neck a sheep that will be bleating. Such a person will
(then) say, 'O Muhammad! (please intercede for me,) I will
say to him. 'I can't help you, for I conveyed Allah's
Message to you.' Similarly, I do not want anyone of you to
come to me carrying over his neck a camel that will be
grunting. Such a person (then) will say "O Muhammad! (please
intercede for me)." I will say to him, "I can't help you for
I conveyed Allah's message to you."
Volume 2,
Book 24, Number 486:
Narrated Abu Huraira:
Allah's Apostle said, "Whoever is
made wealthy by Allah and does not pay the Zakat of his
wealth, then on the Day of Resurrection his wealth will be
made like a bald-headed poisonous male snake with two black
spots over the eyes. The snake will encircle his neck and
bite his cheeks and say, 'I am your wealth, I am your
treasure.' " Then the Prophet recited the holy verses:--
'Let not those who withhold . . .' (to the end of the
verse). (3.180).
Volume 2,
Book 24, Number 487:
Narrated Abu Said:
Allah's Apostle (p.b.u.h) said, "No
Zakat is due on property mounting to less than five Uqiyas
(of silver), and no Zakat is due on less than five camels,
and there is no Zakat on less than five Wasqs." (A Wasqs
equals 60 Sa's) & (1 Sa=3 K gms App.)
Volume 2,
Book 24, Number 488:
Narrated Zaid bin Wahab:
I passed by a place called
Ar-Rabadha and by chance I met Abu Dhar and asked him, "What
has brought you to this place?" He said, "I was in Sham and
differed with Muawiya on the meaning of (the following
verses of the Quran): 'They who hoard up gold and silver and
spend them not in the way of Allah.' (9.34). Muawiya said,
'This verse is revealed regarding the people of the
scriptures." I said, It was revealed regarding us and also
the people of the scriptures." So we had a quarrel and
Mu'awiya sent a complaint against me to 'Uthman. 'Uthman
wrote to me to come to Medina, and I came to Medina. Many
people came to me as if they had not seen me before. So I
told this to 'Uthman who said to me, "You may depart and
live nearby if you wish." That was the reason for my being
here for even if an Ethiopian had been nominated as my
ruler, I would have obeyed him .
Volume 2,
Book 24, Number 489:
Narrated Al-Ahnaf bin Qais:
While I was sitting with some
people from Quraish, a man with very rough hair, clothes,
and appearance came and stood in front of us, greeted us and
said, "Inform those who hoard wealth, that a stone will be
heated in the Hell-fire and will be put on the nipples of
their breasts till it comes out from the bones of their
shoulders and then put on the bones of their shoulders till
it comes through the nipples of their breasts the stone will
be moving and hitting." After saying that, the person
retreated and sat by the side of the pillar, I followed him
and sat beside him, and I did not know who he was. I said to
him, "I think the people disliked what you had said." He
said, "These people do not understand anything, although my
friend told me." I asked, "Who is your friend?" He said,
"The Prophet said (to me), 'O Abu Dhar! Do you see the
mountain of Uhud?' And on that I (Abu Dhar) started looking
towards the sun to judge how much remained of the day as I
thought that Allah's Apostle wanted to send me to do
something for him and I said, 'Yes!' He said, 'I do not love
to have gold equal to the mountain of Uhud unless I spend it
all (in Allah's cause) except three Dinars (pounds). These
people do not understand and collect worldly wealth. No, by
Allah, Neither I ask them for worldly benefits nor am I in
need of their religious advice till I meet Allah, The
Honorable, The Majestic." '
Volume 2,
Book 24, Number 490:
Narrated Ibn Masud:
I heard the Prophet saying, "There
is no envy except in two: a person whom Allah has given
wealth and he spends it in the right way, and a person whom
Allah has given wisdom (i.e. religious knowledge) and he
gives his decisions accordingly and teaches it to the
others."
Volume 2,
Book 24, Number 491:
Narrated Abu Huraira
Allah's Apostle said, "If one give
in charity what equals one date-fruit fro the
honestly-earned money and Allah accepts only the honestly
earned money --Allah takes it in His right (hand) ar then
enlarges its reward for that person (who has given it), as
anyone of you brings up his baby horse, so much s that it
becomes as big as a mountain
Volume 2,
Book 24, Number 492:
Narrated Haritha bin Wahab :
I heard the Prophet saying, "O
people! Give in charity as a time will come upon you when a
person will wander about with his object of charity and will
not find anybody to accept it, and one (who will be
requested to take it) will say, "If you had brought it
yesterday, would have taken it, but to-day I am not in need
of it."
Volume 2,
Book 24, Number 493:
Narrated Abu Huraira:
The Prophet said, "The Hour (Day of
Judgment) will not be established till your wealth increases
so much so that one will be worried, for no one will accept
his Zakat and the person to whom he will give it will reply,
'I am not in need of it.' "
Volume 2,
Book 24, Number 494:
Narrated 'Adi bin Hatim:
While I was sitting with Allah's
Apostle (p.b.u.h) two person came to him; one of them
complained about his poverty and the other complained about
the prevalence of robberies. Allah's Apostle said, "As
regards stealing and robberies, there will shortly come a
time when a caravan will go to Mecca (from Medina) without
any guard. And regarding poverty, The Hour (Day of Judgment)
will not be established till one of you wanders about with
his object of charity and will not find anybody to accept it
And (no doubt) each one of you will stand in front of Allah
and there will be neither a curtain nor an interpreter
between him and Allah, and Allah will ask him, 'Did not I
give you wealth?' He will reply in the affirmative. Allah
will further ask, 'Didn't I send a messenger to you?' And
again that person will reply in the affirmative Then he will
look to his right and he will see nothing but Hell-fire, and
then he will look to his left and will see nothing but
Hell-fire. And so, any (each one) of you should save himself
from the fire even by giving half of a date-fruit (in
charity). And if you do not find a half date-fruit, then
(you can do it through saying) a good pleasant word (to your
brethren). (See Hadith No. 793 Vol. 4).
Volume 2,
Book 24, Number 495:
Narrated Abu Musa:
Thy Prophet (p.b.u.h) said, "A time
will come upon the people when a person will wander about
with gold as Zakat and will not find anybody to accept it,
and one man will be seen followed by forty women to be their
guardian because of scarcity of men and great number of
women. "
Volume 2,
Book 24, Number 496:
Narrated Abu Masud:
When the verses of charity were
revealed, we used to work as porters. A man came and
distributed objects of charity in abundance. And they (the
people) said, "He is showing off." And another man came and
gave a sa (a small measure of food grains); they said,
"Allah is not in need of this small amount of charity." And
then the Divine Inspiration came: "Those who criticize such
of the believers who give in charity voluntarily and those
who could not find to give in charity except what is
available to them." (9.79).
Volume 2,
Book 24, Number 497:
Narrated Abu Masud Al-Ansar:
Whenever Allah's Apostle (p.b.u.h)
ordered us to give in charity, we used to go to the market
and work as porters and get a Mudd (a special measure of
grain) and then give it in charity. (Those were the days of
poverty) and to-day some of us have one hundred thousand.
Volume 2,
Book 24, Number 498:
Narrated 'Adi bin Hatim heard the
Prophet saying:
"Save yourself from Hell-fire even
by giving half a date-fruit in charity."
Volume 2,
Book 24, Number 499:
Narrated Aisha:
A lady along with her two daughters
came to me asking (for some alms), but she found nothing
with me except one date which I gave to her and she divided
it between her two daughters, and did not eat anything
herself, and then she got up and went away. Then the Prophet
came in and I informed him about this story. He said,
"Whoever is put to trial by these daughters and he treats
them generously (with benevolence) then these daughters will
act as a shield for him from Hell-Fire." (See Hadith No. 24,
Vol. 8).
Volume 2,
Book 24, Number 500:
Narrated Abu Huraira:
A man came to the Prophet and
asked, "O Allah's Apostle! Which charity is the most
superior in reward?" He replied, "The charity which you
practice while you are healthy, niggardly and afraid of
poverty and wish to become wealthy. Do not delay it to the
time of approaching death and then say, 'Give so much to
such and such, and so much to such and such.' And it has
already belonged to such and such (as it is too late)."
Volume 2,
Book 24, Number 501:
Narrated 'Aisha:
Some of the wives of the Prophet
asked him, "Who amongst us will be the first to follow you
(i.e. die after you)?" He said, "Whoever has the longest
hand." So they started measuring their hands with a stick
and Sauda's hand turned out to be the longest. (When Zainab
bint Jahsh died first of all in the caliphate of 'Umar), we
came to know that the long hand was a symbol of practicing
charity, so she was the first to follow the Prophet and she
used to love to practice charity. (Sauda died later in the
caliphate of Muawiya).
Volume 2,
Book 24, Number 502:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "A
man said that he would give something in charity. He went
out with his object of charity and unknowingly gave it to a
thief. Next morning the people said that he had given his
object of charity to a thief. (On hearing that) he said, "O
Allah! All the praises are for you. I will give alms again."
And so he again went out with his alms and (unknowingly)
gave it to an adulteress. Next morning the people said that
he had given his alms to an adulteress last night. The man
said, "O Allah! All the praises are for you. (I gave my
alms) to an adulteress. I will give alms again." So he went
out with his alms again and (unknowingly) gave it to a rich
person. (The people) next morning said that he had given his
alms to a wealthy person. He said, "O Allah! All the praises
are for you. (I had given alms) to a thief, to an adulteress
and to a wealthy man." Then someone came and said to him,
"The alms which you gave to the thief, might make him
abstain from stealing, and that given to the adulteress
might make her abstain from illegal sexual intercourse
(adultery), and that given to the wealthy man might make him
take a lesson from it and spend his wealth which Allah has
given him, in Allah's cause."
Volume 2,
Book 24, Number 503:
Narrated Ma'n bin Yazid:
My grandfather, my father and I
gave the pledge of allegiance to Allah's Apostle. The
Prophet got me engaged and then got me married. One day I
went to the Prophet with a complaint. My father Yazid had
taken some gold coins for charity and kept them with a man
in the mosque (to give them to the poor) But I went and took
them and brought them to him (my father). My father said,
"By Allah! I did not intend to give them to you. " I took
(the case) to Allah's Apostle . On that Allah's Apostle
said, "O Yazid! You will be rewarded for what you intended.
O Man! Whatever you have taken is yours."
Volume 2,
Book 24, Number 504:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven
people will be shaded by Allah under His shade on the day
when there will be no shade except His. They are:
(1) a just ruler;
(2) a young man who has been
brought up in the worship of Allah, (i.e. worship Allah
(Alone) sincerely from his childhood),
(3) a man whose heart is attached
to the mosque (who offers the five compulsory congregational
prayers in the mosque);
(4) two persons who love each other
only for Allah's sake and they meet and part in Allah's
cause only;
(5) a man who refuses the call of a
charming woman of noble birth for an illegal sexual
intercourse with her and says: I am afraid of Allah;
(6) a person who practices charity
so secretly that his left hand does not know what his right
hand has given (i.e. nobody knows how much he has given in
charity).
(7) a person who remembers Allah in
seclusion and his eyes get flooded with tears."
Volume 2,
Book 24, Number 505:
Narrated Haritha bin Wahab
Al-Khuza'i:
I heard the Prophet (p.b.u.h)
saying, "(O people!) Give in charity (for Allah's cause)
because a time will come when a person will carry his object
of charity from place to place (and he will not find any
person to take it) and any person whom he shall request to
take it, I will reply, 'If you had brought it yesterday I
would have taken it, but today I am not
in need of it."
Volume 2,
Book 24, Number 506:
Narrated 'Aisha:
Allah's Apostle said, "When a woman
gives in charity some of the foodstuff (which she has in her
house) without spoiling it, she will receive the reward for
what she has spent, and her husband will receive the reward
because of his earning, and the storekeeper will also have a
reward similar to it. The reward of one will not decrease
the reward of the others . "
Volume 2,
Book 24, Number 507:
Narrated Abu Huraira :
The Prophet (p.b.u.h) said, "The
best charity is that which is practiced by a wealthy person.
And start giving first to your dependents."
Volume 2,
Book 24, Number 508:
Narrated Hakim bin Hizam
The Prophet said, "The upper hand
is better than the lower hand (i.e. he who gives in charity
is better than him who takes it). One should start giving
first to his dependents. And the best object of charity is
that which is given by a wealthy person (from the money
which is left after his expenses). And whoever abstains from
asking others for some financial help, Allah will give him
and save him from asking others, Allah will make him
self-sufficient."
Volume 2,
Book 24, Number 509:
Narrated Ibn 'Umar:
I heard Allah's Apostle (p.b.u.h)
while he was on the pulpit speaking about charity, to
abstain from asking others for some financial help and about
begging others, saying, "The upper hand is better than the
lower hand. The upper hand is that of the giver and the
lower (hand) is that of the beggar."
Volume 2,
Book 24, Number 510:
Narrated 'Uqba bin Al-Harith:
Once the Prophet offered the 'Asr
prayer and then hurriedly went to his house and returned
immediately. I (or somebody else) asked him (as to what was
the matter) and he said, "I left at home a piece of gold
which was from the charity and I disliked to let it remain a
night in my house, so I got it distributed . "
Volume 2,
Book 24, Number 511:
Narrated Ibn Abbas:
The Prophet went out for the 'Id
prayer on the 'Id day and offered a two Rakat prayer; and he
neither offered a prayer before it or after it. Then he went
towards the women along with Bilal. He preached them and
ordered them to give in charity. And some (amongst the
women) started giving their fore-arm bangles and ear-rings.
Volume 2,
Book 24, Number 512:
Narrated Abu Burda bin Abu Musa:
that his father said, "Whenever a
beggar came to Allah's Apostle or he was asked for
something, he used to say (to his companions), "Help and
recommend him and you will receive the reward for it; and
Allah will bring about what He will through His Prophet's
tongue."
Volume 2,
Book 24, Number 513:
Narrated Asma:
The Prophet said to me, "Do not
withhold your money, (for if you did so) Allah would
with-hold His blessings from you."
Volume 2,
Book 24, Number 514:
Narrated 'Abda:
T he Prophet said, "Do not
with-hold your money by counting it (i.e. hoarding it), (for
if you did so), Allah would also with-hold His blessings
from you."
Volume 2,
Book 24, Number 515:
Narrated Asma' bint Abu Bakr:
that she had gone to the Prophet
and he said, "Do not shut your money bag; otherwise Allah
too will with-hold His blessings from you. Spend (in Allah's
Cause) as much as you can afford. "
Volume 2,
Book 24, Number 516:
Narrated Abu Wail:
Hudhaifa said, "'Umar said, 'Who
amongst you remembers the statement of Allah's Apostle
(p.b.u.h) about afflictions'?' I said, 'I know it as the
Prophet had said it.' 'Umar said, 'No doubt, you are bold.
How did he say it?' I said, 'A man's afflictions (wrong
deeds) concerning his wife, children and neighbors are
expiated by (his) prayers, charity, and enjoining good.'
(The sub-narrator Sulaiman added that he said, 'The prayer,
charity, enjoining good and forbidding evil.') 'Umar said,
'I did not mean that, but I ask about that affliction which
will spread like the waves of the sea.' I said, 'O chief of
the believers! You need not be afraid of it as there is a
closed door between you and it.' He asked, 'Will the door be
broken or opened?' I replied, 'No, it will be broken.' He
said, 'Then, if it is broken, it will never be closed
again?' I replied, 'Yes.' " Then we were afraid to ask what
that door was, so we asked Masruq to inquire, and he asked
Hudhaifa regarding it. Hudhaifa said, "The door was 'Umar.
"We further asked Hudhaifa whether 'Umar knew what that door
meant. Hudhaifa replied in the affirmative and added, "He
knew it as one knows that there will be a night before the
tomorrow morning."
Volume 2,
Book 24, Number 517:
Narrated Hakim bin Hizam:
I said to Allah's Apostle, "Before
embracing Islam I used to do good deeds like giving in
charity, slave-manumitting, and the keeping of good
relations with Kith and kin. Shall I be rewarded for those
deeds?" The Prophet replied, "You became Muslim with all
those good deeds (Without losing their reward)."
Volume 2,
Book 24, Number 518:
Narrated 'Aisha:
Allah's Apostle said, "When a woman
gives in charity from her husband's meals without wasting
the property of her husband, she will get a reward for it,
and her husband too will get a reward for what he earned and
the store-keeper will have the reward likewise."
Volume 2,
Book 24, Number 519:
Narrated Abu Musa :
The Prophet said, "An honest Muslim
store-keeper who carries out the orders of his master and
pays fully what he has been ordered to give with a good
heart and pays to that person to whom he was ordered to pay,
is regarded as one of the two charitable persons."
Volume 2,
Book 24, Number 520:
Narrate Aisha :
The Prophet said, "If a woman gives
in charity from her husband's house .." The Prophet
(p.b.u.h) also said, "If a lady gives meals (in charity)
from her husband's house without spoiling her husband's
property, she will get a reward and her husband will also
get a reward likewise. The husband will get a reward because
of his earnings and the woman because of her spending."
Volume 2,
Book 24, Number 521:
Narrated 'Aisha:
The Prophet said, "When a woman
gives in charity from her house meals in Allah's Cause
without spoiling her husband's property, she will get a
reward for it, and her husband will also get the reward for
his earnings and the storekeeper will get a reward
likewise."
Volume 2,
Book 24, Number 522:
Narrated Abu Huraira :
The Prophet said, "Every day two
angels come down from Heaven and one of them says, 'O Allah!
Compensate every person who spends in Your Cause,' and the
other (angel) says, 'O Allah! Destroy every miser.' "
Volume 2,
Book 24, Number 523:
Narrated Abu Huraira :
The Prophet said, "The example of a
miser and an alms-giver is like the example of two persons
wearing iron cloaks." Allah's Apostle also said, "The
example of an alms-giver and a miser is like the example of
two persons who have two iron cloaks on them from their
breasts to their collar bones, and when the alms-giver wants
to give in charity, the cloak becomes capacious till it
covers his whole body to such an extent that it hides his
fingertips and covers his footprints (obliterates his
tracks). (1) And when the miser wants to spend, it (the iron
cloak) sticks and every ring gets stuck to its place and he
tries to widen it, but it did not become wide.
Volume 2,
Book 24, Number 524:
Narrated Abu Burda:
from his father from his
grandfather that the Prophet said, "Every Muslim has to give
in charity." The people asked, "O Allah's Prophet! If
someone has nothing to give, what will he do?" He said, "He
should work with his hands and benefit himself and also give
in charity (from what he earns)." The people further asked,
"If he cannot find even that?" He replied, "He should help
the needy who appeal for help." Then the people asked, "If
he cannot do that?" He replied, "Then he should perform good
deeds and keep away from evil deeds and this will be
regarded as charitable deeds."
Volume 2,
Book 24, Number 525:
Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba
Al-Ansariya) (in charity) and I sent some of it to 'Aisha.
The Prophet asked 'Aisha for something to eat. 'Aisha
replied that there was nothing except what Nusaiba
Al-Ansariya had sent of that sheep. The Prophet said to her,
"Bring it as it has reached its place."
Volume 2,
Book 24, Number 526:
Narrated Abu Sa'id Al-Khudri :
Allah's Apostle said, "There is no
Zakat on less than five camels and also there is no Zakat on
less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals
of Yamen or 200 Dirhams.) And there is no Zakat on less than
five Awsuq. (A special measure of food-grains, and one Wasq
equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12
Guinea English. No Zakat for less than 12 Guinea (English)
of gold or for silver less than 22 Fransa Riyals of Yamen.)
Volume 2,
Book 24, Number 527:
Narrated Abi Sa'id Al-Khudri :
I heard the Prophet saying (as
above--No. 526 ..)
Volume 2,
Book 24, Number 528:
Narrated Anas:
Abu Bakr wrote to me what Allah had
instructed His Apostle (p.b.u.h) to do regarding the one who
had to pay one Bint Makhad (i.e. one year-old she-camel) as
Zakat, and he did not have it but had got Bint Labun (two
year old she-camel). (He wrote that) it could be accepted
from him as Zakat, and the collector of Zakat would return
him 20 Dirhams or two sheep; and if the Zakat payer had not
a Bint Makhad, but he had Ibn Labun (a two year old
he-camel) then it could be accepted as his Zakat, but he
would not be paid anything .
Volume 2,
Book 24, Number 529:
Narrated Ibn Abbas :
I am a witness that Allah's Apostle
offered the Id prayer before delivering the sermon and then
he thought that the women would not be able to hear him
(because of the distance), so he went to them along with
Bilal who was spreading his garment. The Prophet advised and
ordered them to give in charity. So the women started giving
their ornaments (in charity). (The sub-narrator Aiyub
pointed towards his ears and neck meaning that they gave
ornaments from those places such as ear-rings and
necklaces.)
Volume 2,
Book 24, Number 530:
Narrated Anas:
Abu Bakr wrote to me what was made
compulsory by Allah's Apostle and that was (regarding the
payments of Zakat): Neither the property of different people
may be taken together nor the joint property may be split
for fear of (paying more, or receiving less) Zakat. (1)
Volume 2,
Book 24, Number 531:
Narrated Anas:
Abu Bakr wrote to me what Allah's
Apostle has made compulsory (regarding Zakat) and this was
mentioned in it: If a property is equally owned by two
partners, they should pay the combined Zakat and it will be
considered that both of them have paid their Zakat equally.
Volume 2,
Book 24, Number 532:
Narrated Abu Said Al-Khudri:
A Bedouin asked Allah's Apostle
about the emigration. The Prophet (p.b.u.h) said, "May Allah
have mercy on you! The matter of emigration is very hard.
Have you got camels? Do you pay their Zakat?" The Bedouin
said, "Yes, I have camels and I pay their Zakat." The
Prophet said, Work beyond the seas and Allah will not
decrease (waste) any of your good deeds." (See Hadith No.
260 Vol. 5).
Volume 2,
Book 24, Number 533:
Narrated Anas:
Abu Bakr , wrote to me about the
Zakat which Allah had ordered His Apostle to observe:
Whoever had to pay Jahda (Jahda means a four-year-old
she-camel) as Zakat from his herd of camels and he had not
got one, and he had Hiqqa (three-year-old she-camel), that
Hiqqa should be accepted from him along with two sheep if
they were available or twenty Dirhams (one Durham equals
about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat
and he had no Hiqqa but had a Jadha, the Jadha should be
accepted from him, and the Zakat collector should repay him
twenty Dirhams or two sheep; and whoever had to pay Hiqqa as
Zakat and he had not got one, but had a Bint Labun
(two-year-old she-camel), it should be accepted from him
along with two sheep or twenty Dirhams; and whoever had to
pay Bint Labun and had a Hiqqa, that Hiqqa should be
accepted from him and the Zakat collector should repay him
twenty Dirhams or two sheep; and whoever had to pay Bint
Labun and he had not got one but had a Bint Makhad
(one-year-old she camel), that Bint Makhad should be
accepted from him along with twenty Dirhams or two sheep.
Volume 2,
Book 24, Number 534:
Narrated Anas:
When Abu Bakr; sent me to (collect
the Zakat from) Bahrein, he wrote to me the following:-- (In
the name of Allah, the Beneficent, the Merciful). These are
the orders for compulsory charity (Zakat) which Allah's
Apostle had made obligatory for every Muslim, and which
Allah had ordered His Apostle to observe: Whoever amongst
the Muslims is asked to pay Zakat accordingly, he should pay
it (to the Zakat collector) and whoever is asked more than
that (what is specified in this script) he should not pay
it; for twenty-four camels or less, sheep are to be paid as
Zakat; for every five camels one sheep is to be paid, and if
there are between twenty-five to thirty-five camels, one
Bint Makhad is to be paid; and if they are between
thirty-six to forty-five (camels), one Bint Labun is to be
paid; and if they are between forty-six to sixty (camels),
one Hiqqa is to be paid; and if the number is between
sixty-one to seventy-five (camels), one Jadh'a is to be
paid; and if the number is between seventy-six to ninety
(camels), two Bint Labuns are to be paid; and if they are
from ninety-one to one-hundred-and twenty (camels), two
Hiqqas are to be paid; and if they are over one-hundred
and-twenty (camels), for every forty (over
one-hundred-and-twenty) one Bint Labun is to be paid, and
for every fifty camels (over one-hundred-and-twenty) one
Hiqqa is to be paid; and who ever has got only four camels,
has to pay nothing as Zakat, but if the owner of these four
camels wants to give something, he can. If the number of
camels increases to five, the owner has to pay one sheep as
Zakat. As regards the Zakat for the (flock) of sheep; if
they are between forty and one-hundred-and-twenty sheep, one
sheep is to be paid; and if they are between
one-hundred-and-twenty to two hundred (sheep), two sheep are
to be paid; and if they are between two-hundred to
three-hundred (sheep), three sheep are to be paid; and for
over three-hundred sheep, for every extra hundred sheep, one
sheep is to be paid as Zakat. And if somebody has got less
than forty sheep, no Zakat is required, but if he wants to
give, he can. For silver the Zakat is one-fortieth of the
lot (i.e. 2.5%), and if its value is less than two-hundred
Dirhams, Zakat is not required, but if the owner wants to
pay he can.'
Volume 2,
Book 24, Number 535:
Narrated Anas:
Abu Bakr wrote to me what Allah had
ordered His Apostle (about Zakat) which goes: Neither an old
nor a defected animal, nor a male-goat may be taken as Zakat
except if the Zakat collector wishes (to take it).
Volume 2,
Book 24, Number 536:
Narrated Abu Huraira:
Abu Bakr said, "By Allah! If they
(pay me the Zakat and) with-hold even a she-kid which they
used to pay during the life-time of Allah's Apostle, I will
fight with them for it." 'Umar said, "It was nothing but
Allah Who opened Abu Bakr's chest towards the decision to
fight, and I came to know that his decision was right."
Volume 2,
Book 24, Number 537:
Narrated Ibn Abbas:
When Allah's Apostle (p.b.u.h) sent
Muadh to Yemen, he said (to him), "YOU are going to people
of a (Divine) Book. First of all invite them to worship
Allah (alone) and when they come to know Allah, inform them
that Allah has enjoined on them, five prayers in every day
and night; and if they start offering these prayers, inform
them that Allah has enjoined on them, the Zakat. And it is
to be taken from the rich amongst them and given to the poor
amongst them; and if they obey you in that, take Zakat from
them and avoid (don't take) the best property of the people
as Zakat."
Volume 2,
Book 24, Number 538:
Narrated Abu Said Al-Khudri :
Allah's Apostle said, "No Zakat is
imposed on less than five Awsuq of dates; no Zakat is
imposed on less than five Awaq of silver, and no Zakat is
imposed on less than five camels."
Volume 2,
Book 24, Number 539:
Narrated Abu Dhar:
Once I went to him (the Prophet )
and he said, "By Allah in Whose Hands my life is (or
probably said, 'By Allah, except Whom none has the right to
be worshipped) whoever had camels or cows or sheep and did
not pay their Zakat, those animals will be brought on the
Day of Resurrection far bigger and fatter than before and
they will tread him under their hooves, and will butt him
with their horns, and (those animals will come in circle):
When the last does its turn, the first will start again, and
this punishment will go on till Allah has finished the
judgments amongst the people."
Volume 2,
Book 24, Number 540:
Narrated Ishaq bin 'Abdullah bin Al
Talha:
I heard Anas bin Malik saying, "Abu
Talha had more property of date-palm trees gardens than any
other amongst the Ansar in Medina and the most beloved of
them to him was Bairuha garden, and it was in front of the
Mosque of the Prophet . Allah's Apostle used to go there and
used to drink its nice water." Anas added, "When these
verses were revealed:--'By no means shall you Attain
righteousness unless You spend (in charity) of that Which
you love. ' (3.92) Abu Talha said to Allah's Apostle 'O
Allah's Apostle! Allah, the Blessed, the Superior says: By
no means shall you attain righteousness, unless you spend
(in charity) of that which you love. And no doubt, Bairuha'
garden is the most beloved of all my property to me. So I
want to give it in charity in Allah's Cause. I expect its
reward from Allah. O Allah's Apostle! Spend it where Allah
makes you think it feasible.' On that Allah's Apostle said,
'Bravo! It is useful property. I have heard what you have
said (O Abu Talha), and I think it would be proper if you
gave it to your Kith and kin.' Abu Talha said, I will do so,
O Allah's Apostle.' Then Abu Talha distributed that garden
amongst his relatives and his cousins."
Volume 2,
Book 24, Number 541:
Narrated Abu Said Al-Khudri
On 'Id ul Fitr or 'Id ul Adha
Allah's Apostle (p.b.u.h) went out to the Musalla. After
finishing the prayer, he delivered the sermon and ordered
the people to give alms. He said, "O people! Give alms."
Then he went towards the women and said. "O women! Give
alms, for I have seen that the majority of the dwellers of
Hell-Fire were you (women)." The women asked, "O Allah's
Apostle! What is the reason for it?" He replied, "O women!
You curse frequently, and are ungrateful to your husbands. I
have not seen anyone more deficient in intelligence and
religion than you. O women, some of you can lead a cautious
wise man astray." Then he left. And when he reached his
house, Zainab, the wife of Ibn Masud, came and asked
permission to enter It was said, "O Allah's Apostle! It is
Zainab." He asked, 'Which Zainab?" The reply was that she
was the wife of Ibn Mas'ub. He said, "Yes, allow her to
enter." And she was admitted. Then she said, "O Prophet of
Allah! Today you ordered people to give alms and I had an
ornament and intended to give it as alms, but Ibn Masud said
that he and his children deserved it more than anybody
else." The Prophet replied, "Ibn Masud had spoken the truth.
Your husband and your children had more right to it than
anybody else."
Volume 2,
Book 24, Number 542:
Narrated Abu Huraira:
Allah's Apostle said, "There is no
Zakat either on a horse or a slave belonging to a Muslim"
Volume 2,
Book 24, Number 543:
Narrated Abu Huraira :-
The Prophet said,"There is no Zakat
either on a slave or on a horse belonging to a Muslim.
Volume 2,
Book 24, Number 544:
Narrated Abu Said Al-Khudri :
Once the Prophet sat on a pulpit
and we sat around him. Then he said, "The things I am afraid
of most for your sake (concerning what will befall you after
me) is the pleasures and splendors of the world and its
beauties which will be disclosed to you." Somebody said, "O
Allah's Apostle! Can the good bring forth evil?" The Prophet
remained silent for a while. It was said to that person,
"What is wrong with you? You are talking to the Prophet
(p.b.u.h) while he is not talking to you." Then we noticed
that he was being inspired divinely. Then the Prophet wiped
off his sweat and said, "Where is the questioner?" It seemed
as if the Prophet liked his question. Then he said, "Good
never brings forth evil. Indeed it is like what grows on the
banks of a water-stream which either kill or make the
animals sick, except if an animal eats its fill the Khadira
(a kind of vegetable) and then faces the sun, and then
defecates and urinates and grazes again. No doubt this
wealth is sweet and green. Blessed is the wealth of a Muslim
from which he gives to the poor, the orphans and to needy
travelers. (Or the Prophet said something similar to it) No
doubt, whoever takes it illegally will be like the one who
eats but is never satisfied, and his wealth will be a
witness against him on the Day of Resurrection."
Volume 2,
Book 24, Number 545:
Narrated 'Amr bin Al-Harith:
Zainab, the wife of 'Abdullah said,
"I was in the Mosque and saw the Prophet (p.b.u.h) saying,
'O women ! Give alms even from your ornaments.' " Zainab
used to provide for 'Abdullah and those orphans who were
under her protection. So she said to 'Abdullah, "Will you
ask Allah's Apostle whether it will be sufficient for me to
spend part of the Zakat on you and the orphans who are under
my protection?" He replied "Will you yourself ask Allah's
Apostle ?" (Zainab added): So I went to the Prophet and I
saw there an Ansari woman who was standing at the door (of
the Prophet ) with a similar problem as mine. Bilal passed
by us and we asked him, 'Ask the Prophet whether it is
permissible for me to spend (the Zakat) on my husband and
the orphans under my protection.' And we requested Bilal not
to inform the Prophet about us. So Bilal went inside and
asked the Prophet regarding our problem. The Prophet
(p.b.u.h) asked, "Who are those two?" Bilal replied that she
was Zainab. The Prophet said, "Which Zainab?" Bilal said,
"The wife of 'Adullah (bin Masud)." The Prophet said, "Yes,
(it is sufficient for her) and she will receive a double
rewards (for that): One for helping relatives, and the other
for giving Zakat."
Volume 2,
Book 24, Number 546:
Narrated Zainab,:
(the daughter of Um Salama) My
mother said, "O Allah's Apostle! Shall I receive a reward if
I spend for the sustenance of Abu Salama's offspring, and in
fact they are also my sons?" The Prophet replied, "Spend on
them and you will get a reward for what you spend on them."
Volume 2,
Book 24, Number 547:
Narrated Abu Huraira
Allah's Apostle (p.b.u.h) ordered
(a person) to collect Zakat, and that person returned and
told him that Ibn Jamil, Khalid bin Al-Walid, and Abbas bin
'Abdul Muttalib had refused to give Zakat." The Prophet
said, "What made Ibn Jamll refuse to give Zakat though he
was a poor man, and was made wealthy by Allah and His
Apostle ? But you are unfair in asking Zakat from Khalid as
he is keeping his armor for Allah's Cause (for Jihad). As
for Abbas bin 'Abdul Muttalib, he is the uncle of Allah's
Apostle (p.b.u.h) and Zakat is compulsory on him and he
should pay it double."
Volume 2,
Book 24, Number 548:
Narrated Abu Said Al-Khudri:
Some Ansari persons asked for
(something) from Allah's Apostle (p.b.u.h) and he gave them.
They again asked him for (something) and he again gave them.
And then they asked him and he gave them again till all that
was with him finished. And then he said "If I had anything.
I would not keep it away from you. (Remember) Whoever
abstains from asking others, Allah will make him contented,
and whoever tries to make himself self-sufficient, Allah
will make him self-sufficient. And whoever remains patient,
Allah will make him patient. Nobody can be given a blessing
better and greater than patience."
Volume 2,
Book 24, Number 549:
Narrated Abu Huraira :
Allah's Apostle said, "By Him in
Whose Hand my life is, it is better for anyone of you to
take a rope and cut the wood (from the forest) and carry it
over his back and sell it (as a means of earning his living)
rather than to ask a person for something and that person
may give him or not."
Volume 2,
Book 24, Number 550:
Narrated Az-Zubair bin Al'Awwam:
The Prophet (p.b.u.h) said, "It is
better for anyone of you to take a rope (and cut) and bring
a bundle of wood (from the forest) over his back and sell it
and Allah will save his face (from the Hell-Fire) because of
that, rather than to ask the people who may give him or
not."
Volume 2,
Book 24, Number 551:
Narrated 'Urwa bin Az-Zubair and
Said bin Al-Musaiyab:
Haklm bin Hizam said, "(Once) I
asked Allah's Apostle (for something) and he gave it to me.
Again I asked and he gave (it to me). Again I asked and he
gave (it to me). And then he said, "O Hakim! This property
is like a sweet fresh fruit; whoever takes it without
greediness, he is blessed in it, and whoever takes it with
greediness, he is not blessed in it, and he is like a person
who eats but is never satisfied; and the upper (giving) hand
is better than the lower (receiving) hand." Hakim added, "I
said to Allah's Apostle , 'By Him (Allah) Who sent you with
the Truth, I shall never accept anything from anybody after
you, till I leave this world.' " Then Abu Bakr (during his
caliphate) called Hakim to give him his share from the war
booty (like the other companions of the Prophet ), he
refused to accept anything. Then 'Umar (during his
caliphate) called him to give him his share but he refused.
On that 'Umar said, "O Muslims! I would like you to witness
that I offered Hakim his share from this booty and he
refused to take it." So Hakim never took anything from
anybody after the Prophet till he died.
Volume 2,
Book 24, Number 552:
Narrated 'Umar:
Allah's Apostle used to give me
something but I would say to him, "would you give it to a
poorer and more needy one than l?" The Prophet (p.b.u.h)
said to me, "Take it. If you are given something from this
property, without asking for it or having greed for it take
it; and if not given, do not run for it."
Volume 2,
Book 24, Number 553:
Narrated 'Abdullah bin 'Umar
The Prophet said, "A man keeps on
asking others for something till he comes on the Day of
Resurrection without any piece of flesh on his face." The
Prophet added, "On the Day of Resurrection, the Sun will
come near (to, the people) to such an extent that the sweat
will reach up to the middle of the ears, so, when all the
people are in that state, they will ask Adam for help, and
then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator
added "Muhammad will intercede with Allah to judge amongst
the people. He will proceed on till he will hold the ring of
the door (of Paradise) and then Allah will exalt him to
Maqam Mahmud (the privilege of intercession, etc.). And all
the people of the gathering will send their praises to
Allah.
Volume 2,
Book 24, Number 554:
Narrated Abu Huraira:
The Prophet said, "The poor person
is not the one who asks a morsel or two (of meals) from the
others, but the poor is the one who has nothing and is
ashamed to beg from others."
Volume 2,
Book 24, Number 555:
Narrated Ash-sha'bi:
The clerk of Al-Mughira bin Shu'ba
narrated, "Muawiya wrote to Al-Mughira bin Shu'ba: Write to
me something which you have heard from the Prophet (p.b.u.h)
." So Al-Mughira wrote: I heard the Prophet saying, "Allah
has hated for you three things:
1. Vain talks, (useless talk) that
you talk too much or about others.
2. Wasting of wealth (by
extravagance)
3. And asking too many questions
(in disputed religious matters) or asking others for
something (except in great need). (See Hadith No. 591, Vol.
Ill)
Volume 2,
Book 24, Number 556:
Narrated Sad (bin Abi Waqqas) :
Allah's Apostle distributed
something (from the resources of Zakat) amongst a group of
people while I was sitting amongst them, but he left a man
whom I considered the best of the lot. So, I went up to
Allah's Apostle and asked him secretly, "Why have you left
that person? By Allah! I consider him a believer." The
Prophet said, "Or merely a Muslim (Who surrender to Allah)."
I remained quiet for a while but could not help repeating my
question because of what I knew about him. I said, "O
Allah's Apostle! Why have you left that person? By Allah! I
consider him a believer. " The Prophet said, "Or merely a
Muslim." I remained quiet for a while but could not help
repeating my question because of what I knew about him. I
said, "O Allah's Apostle! Why have you left that person? By
Allah! I consider him a believer." The Prophet said, "Or
merely a Muslim." Then Allah's Apostle (p.b.u.h) said, "I
give to a person while another is dearer to me, for fear
that he may be thrown in the Hell-fire on his face (by
renegating from Islam)."
Volume 2,
Book 24, Number 557:
Narrated Abu Huraira
Allah's Apostle said, "The poor
person is not the one who goes round the people and ask them
for a mouthful or two (of meals) or a date or two but the
poor is that who has not enough (money) to satisfy his needs
and whose condition is not known to others, that others may
give him something in charity, and who does not beg of
people."
Volume 2,
Book 24, Number 558:
Narrated Abu Huraira
The Prophet said, "No doubt, it is
better for a person to take a rope and proceed in the
morning to the mountains and cut the wood and then sell it,
and eat from this income and give alms from it than to ask
others for something."
Volume 2,
Book 24, Number 559:
Narrated Abu Humaid As-Sa'idi
We took part in the holy battle of
Tabuk in the company of the Prophet and when we arrived at
the Wadi-al-Qura, there was a woman in her garden. The
Prophet asked his companions to estimate the amount of the
fruits in the garden, and Allah's Apostle estimated it at
ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg.
approximately). The Prophet said to that lady, "Check what
your garden will yield." When we reached Tabuk, the Prophet
said, "There will be a strong wind to-night and so no one
should stand and whoever has a camel, should fasten it." So
we fastened our camels. A strong wind blew at night and a
man stood up and he was blown away to a mountain called
Taiy, The King of Aila sent a white mule and a sheet for
wearing to the Prophet as a present, and wrote to the
Prophet that his people would stay in their place (and will
pay Jizya taxation.) (1) When the Prophet reached
Wadi-al-Qura he asked that woman how much her garden had
yielded. She said, "Ten Awsuq," and that was what Allah's
Apostle had estimated. Then the Prophet said, "I want to
reach Medina quickly, and whoever among you wants to
accompany me, should hurry up." The sub-narrator Ibn Bakkar
said something which meant: When the Prophet (p.b.u.h) saw
Medina he said, "This is Taba." And when he saw the mountain
of Uhud, he said, "This mountain loves us and we love it.
Shall I tell you of the best amongst the Ansar?" They
replied in the affirmative. He said, "The family of
Bani-n-Najjar, and then the family of Bani Sa'ida or Bani
Al-Harith bin Al-Khazraj. (The above-mentioned are the best)
but there is goodness in all the families of Ansar."
Volume 2,
Book 24, Number 560:
Narrated Salim bin 'Abdullah from
his father:
The Prophet said, "On a land
irrigated by rain water or by natural water channels or if
the land is wet due to a near by water channel Ushr (i.e.
one-tenth) is compulsory (as Zakat); and on the land
irrigated by the well, half of an Ushr (i.e. one-twentieth)
is compulsory (as Zakat on the yield of the land)."
Volume 2,
Book 24, Number 561:
Narrated Abu Said Al-Khudri :
The Prophet said, "There is no
Zakat on less than five Awsuq (of dates), or on less than
five camels, or on less than five Awaq of silver." (22
Yameni Riyals Faransa).
Volume 2,
Book 24, Number 562:
Narrated Abu Huraira :
Dates used to be brought to Allah's
Apostle immediately after being plucked. Different persons
would bring their dates till a big heap collected (in front
of the Prophet). Once Al-Hasan and Al-Husain were playing
with these dates. One of them took a date and put it in his
mouth. Allah's Apostle looked at him and took it out from
his mouth and said, "Don't you know that Muhammad's
offspring do not eat what is given in charity?"
Volume 2,
Book 24, Number 563:
Narrated Ibn 'Umar:
The Prophet had forbidden the sale
of dates till they were good (ripe), and when it was asked
what it meant, the Prophet said, "Till there is no danger of
blight."
Volume 2,
Book 24, Number 564:
Narrated Jabir bin 'Abdullah :
The Prophet had forbidden the sale
of fruits till they were ripe (free from blight).
Volume 2,
Book 24, Number 565:
Narrated Anas bin Malik:
Allah's Apostle forbade the selling
of fruits until they were ripe. The Prophet (p.b.u.h) added,
"It means that they become red ."
Volume 2,
Book 24, Number 566:
Narrated 'Abdullah bin 'Umar:
Umar bin Al-Khattab gave a horse in
charity in Allah's Cause and later he saw it being sold in
the market and intended to purchase it. Then he went to the
Prophet and asked his permission. The Prophet said, "Do not
take back what you have given in charity." For this reason,
Ibn 'Umar never purchased the things which he had given in
charity, and in case he had purchased something
(unknowingly) he would give it in charity again.
Volume 2,
Book 24, Number 567:
Narrated 'Umar:
Once I gave a horse in Allah's
Cause (in charity) but that person did not take care of it.
I intended to buy it, as I thought he would sell it at a low
price. So, I asked the Prophet (p.b.u.h) about it. He said,
"Neither buy, nor take back your alms which you have given,
even if the seller were willing to sell it for one Dirham,
for he who takes back his alms is like the one who swallows
his own vomit."
Volume 2,
Book 24, Number 568:
Narrated Abu Huraira :
Al-Hasan bin 'Ali took a date from
the dates given in charity and put it in his mouth. The
Prophet said, "Expel it from your mouth. Don't you know that
we do not eat a thing which is given in charity?"
Volume 2,
Book 24, Number 569:
Narrated Ibn Abbas :
The Prophet saw a dead sheep which
had been given in charity to a freed slavegirl of Maimuna,
the wife of the Prophet . The Prophet said, "Why don't you
get the benefit of its hide?" They said, "It is dead." He
replied, "Only to eat (its meat) is illegal."
Volume 2,
Book 24, Number 570:
Narrated Al-Aswad:
'Aisha intended to buy Barira (a
slave-girl) in order to manumit her and her masters intended
to put the condition that her Al-wala would be for them.
'Aisha mentioned that to the Prophet who said to her, "Buy
her, as the "Wala" is for the manumitted." Once some meat
was presented to the Prophet and 'Aisha said to him, "This
(meat) was given in charity to Barira." He said, "It is an
object of charity for Barira but a gift for us."
Volume 2,
Book 24, Number 571:
Narrated Um 'Atiyya Al-Ansariya :
The Prophet went to 'Aisha and
asked her whether she had something (to eat). She replied
that she had nothing except the mutton (piece) which Nusaiba
(Um 'Atiyya) had sent to us (Buraira) in charity." The
Prophet said, "It has reached its place and now it is not a
thing of charity but a gift for us."
Volume 2,
Book 24, Number 572:
Narrated Anas:
Some meat was presented to the
Prophet (p.b.u.h) and it had been given to Barira (the freed
slave-girl of Aisha) in charity. He said, "This meat is a
thing of charity for Barira but it is a gift for us."
Volume 2,
Book 24, Number 573:
Narrated Abu Ma'bad,:
(the slave of Ibn Abbas) Allah's
Apostle said to Muadh when he sent him to Yemen, "You will
go to the people of the Scripture. So, when you reach there,
invite them to testify that none has the right to be
worshipped but Allah, and that Muhammad is His Apostle. And
if they obey you in that, tell them that Allah has enjoined
on them five prayers in each day and night. And if they obey
you in that tell them that Allah has made it obligatory on
them to pay the Zakat which will be taken from the rich
among them and given to the poor among them. If they obey
you in that, then avoid taking the best of their
possessions, and be afraid of the curse of an oppressed
person because there is no screen between his invocation and
Allah."
Volume 2,
Book 24, Number 574i:
Narrated 'Abdullah bin Abu Aufa :
Whenever a person came to the
Prophet with his alms, the Prophet would say, "O Allah! Send
your Blessings upon so and so." My father went to the
Prophet with his alms and the Prophet said, "O Allah! Send
your blessings upon the offspring of Abu Aufa."
Volume 2,
Book 24, Number 574f:
Narrated Abu Huraira
The Prophet said, "A man from Bani
Israel asked someone from Bani Israel to give him a loan of
one thousand Dinars and the later gave it to him. The debtor
went on a voyage (when the time for the payment of the debt
became due) but he did not find a boat, so he took a piece
of wood and bored it and put 1000 diners in it and threw it
into the sea. The creditor went out and took the piece of
wood to his family to be used as fire-wood." (See Hadith No.
488 B, Vol. 3). And the Prophet narrated the narration (and
said), "When he sawed the wood, he found his money."
Volume 2,
Book 24, Number 575:
Narrated Abu Huraira
Allah's Apostle said, "There is no
compensation for one killed or wounded by an animal or by
falling in a well, or because of working in mines; but
Khumus is compulsory on Rikaz."
Volume 2,
Book 24, Number 576:
Narrated Abu Humaid Al-Sa'idi:
Allah's Apostle (p.b.u.h) appointed
a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to
collect Zakat from Bani Sulaim. When he returned, (after
collecting the Zakat) the Prophet checked the account with
him.
Volume 2,
Book 24, Number 577:
Narrated Anas:
Some people from 'Uraina tribe came
to Medina and its climate did not suit them, so Allah's
Apostle (p.b.u.h) allowed them to go to the herd of camels
(given as Zakat) and they drank their milk and urine (as
medicine) but they killed the shepherd and drove away all
the camels. So Allah's Apostle sent (men) in their pursuit
to catch them, and they were brought, and he had their hands
and feet cut, and their eyes were branded with heated pieces
of iron and they were left in the Harra (a stony place at
Medina) biting the stones. (See Hadith No. 234, Vol. 1)
Volume 2,
Book 24, Number 578:
Narrated Anas bin Malik
took 'Abdullah bin Abu Talha to
Allah's Apostle to perform Tahnik for him. (Tahnik was a
custom among the Muslims that whenever a child was born they
used to take it to the Prophet who would chew a piece of
date and put a part of its juice in the child's mouth). I
saw the Prophet and he had an instrument for branding in his
hands and was branding the camels of Zakat.
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